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SUMMARY:What Next for Pakistan ? - Stefan Dercon (Blavatnik School of Gove
 rnment)\, Ms Sulema Jehagir (Human Rights lawyer and advocate at Pakistan 
 Supreme Court\,)\, Dr Farzana Shaikh (Chatham House\, London)
DTSTART;VALUE=DATE-TIME:20250627T170000
DTEND;VALUE=DATE-TIME:20250627T180000
UID:https://talks.ox.ac.uk/talks/id/b45f6622-d4d2-4262-b3a0-88e25874fe2e/
DESCRIPTION:Pakistan’s history is a story of crisis - economic\, politic
 al\, cultural and developmental\, often scarred as earlier this year by tr
 oubled relations with its rising neighbour\, India. Times of optimism and 
 change have too often been dashed. Yet Pakistan survives\, and grows. Its 
 economy is seen by many as more robust than figures suggest\, particularly
  when including its black economy. With a burgeoning middle class gaining 
 influence\, seeking order and stability\, and given its geo-political sign
 ificance in an uncertain global order\, maybe there are positive pathways.
  We plan to explore whither Pakistan ? in this seminar\, led by three dist
 inguished speakers on the economy\, politics and law.\n\nThis panel is co-
 hosted by the Vicky Noon Education Foundation\, and the Asian Studies Cent
 re at St Antony's College\, Oxford. The moderator will be Dr Paul Flather\
 , chair of the VNEF trust.\n\nOver the past 30 years\, the VNEF has helped
  provide c £7m worth of support for more than 230 top young Pakistani stu
 dents to study as Noon Scholars at the Universities of Oxford and Cambridg
 e. \n\nThis event will celebrate three decades of work and forms part of t
 he VNEF’s annual general meeting\, when trustees will also select the 20
 25-26 Noon Scholars. All welcome\, to be followed by a reception.\n\nSpeak
 ers:\nStefan Dercon (Blavatnik School of Government)\, Ms Sulema Jehagir (
 Human Rights lawyer and advocate at Pakistan Supreme Court\,)\, Dr Farzana
  Shaikh (Chatham House\, London)
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/b45f6622-d4d2-4262-b3a0-88e25874fe2e/
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DESCRIPTION:Talk:What Next for Pakistan ? - Stefan Dercon (Blavatnik Schoo
 l of Government)\, Ms Sulema Jehagir (Human Rights lawyer and advocate at 
 Pakistan Supreme Court\,)\, Dr Farzana Shaikh (Chatham House\, London)
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BEGIN:VEVENT
SUMMARY:PRIVACY China Workshop
DTSTART;VALUE=DATE-TIME:20250703T090000
DTEND;VALUE=DATE-TIME:20250703T173000
UID:https://talks.ox.ac.uk/talks/id/0eb24033-02f3-4798-943f-cb0e2e995393/
DESCRIPTION:08:45 Arrival\n\n09:15 Opening remarks - Rachel Murphy and Gen
 ia Kostka\n\n09:30 Roundtable: What is Privacy (in Authoritarian Contexts)
 ?\nDaniel Miller (UCL) and WANG Xinyuan (UCL):\n “The depth and breadth 
 of privacy”\nZHAO Jun (Oxford): \n“Data\, algorithmic manipulation\, a
 nd their privacy implications for young children and families”\nLIU Ruox
 i (Oxford):\n “Privacy – independent cultural workers and youth commun
 ities in China”\nModerator: Genia Kostka (Berlin)\n\n11:00 Tea / Coffee\
 n\n11:30 Privacy: The Party-State View\nZHOU Hui (Berlin):\n“Chinese cou
 rt documents on privacy: an analysis of current legal cases”\nGUO Danqi 
 and YAN Yang (Berlin): \n“State narratives of digital surveillance and p
 rivacy and their effects on citizens’ support in China”\nChair: Vivien
 ne Shue (Oxford)\n\n12:30 Lunch\n\n13:30 Privacy: The Citizens’ View (1)
 \nAlexander Trauth-Goik and Christoph Steinhardt (Vienna):\n“Menacing so
 ciety and the stalwart state: the privacy debate on Chinese social media
 ”\nBlake Miller (LSE): \n“Banning TikTok: US-China dialogue on social 
 media platforms”\nChair: Merethe Borge Macleod (GBCC)\n\n14:30 Tea / Cof
 fee\n\n14:45 Privacy: The Citizens’ View (2)\nElisa Oreglia (Oxford): \n
 “Digital privacy from the margins: a view from rural China (and Southeas
 t Asia)”\nRachel Murphy (Oxford): \n“The privacy of children in digita
 l China”\nChair: Christoph Steinhardt (Vienna) \n\n15:45 Tea / Coffee\n\
 n16:15 Visualising Privacy\nMargaret Hillenbrand (Oxford):\n“The relatio
 nship between facial recognition technologies and contemporary art”\nGAO
  Ang (UCA): \n“PRIVACY China: a documentary in the making”\nChair: XUE
  Kefan (Oxford)\n\n17:15 Lena Wesemann (Berlin): \n“Brainstorming: A Tra
 vel Gallery as means of visualising PRIVACY China”\n\n17:30 Closing rema
 rks - Genia Kostka and Rachel Murphy\nSpeakers:\n Various Speakers
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/0eb24033-02f3-4798-943f-cb0e2e995393/
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DESCRIPTION:Talk:PRIVACY China Workshop
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BEGIN:VEVENT
SUMMARY:Conference: The Self-Respect Movement and Its Legacies 
DTSTART;VALUE=DATE-TIME:20250904T090000
DTEND;VALUE=DATE-TIME:20250905T180000
UID:https://talks.ox.ac.uk/talks/id/3ff5db74-d924-46a3-bc0e-4efb307d00c9/
DESCRIPTION: The Self-Respect Movement and its Legacies Conference\, a two
 -day conference in September 2025 at the University of Oxford\, commemorat
 es the centenary of the Self-Respect Movement rooted in South India's Drav
 idian ideologies. This movement profoundly influenced socio-political thou
 ght in Tamil Nadu by challenging entrenched hierarchies of caste and gende
 r. Simultaneously\, the conference aims to explore global interpretations 
 of self-respect\, social justice\, and human dignity\, fostering an academ
 ic dialogue that bridges regional and international perspectives.\n\nThis 
 interdisciplinary event will examine the ongoing relevance of self-respect
  as a foundational concept in social and political systems worldwide. It w
 ill juxtapose the Dravidian approach with diverse global movements\, such 
 as civil rights struggles\, anti-apartheid efforts\, and contemporary prot
 ests against systemic inequalities\, that have sought to dismantle oppress
 ive power structures. Scholars from various backgrounds will discuss how p
 rinciples of self-respect have evolved in different cultural contexts and 
 how they can address contemporary challenges like authoritarianism\, relig
 ious extremism\, and gender-based oppression on a global scale.\n\nA key f
 ocus will be a comparative analysis of caste-based oppression in India and
  analogous social hierarchies worldwide\, such as racial segregation\, eth
 nic discrimination\, and class stratification. Participants will explore h
 ow religion and ideology have been utilized to sustain these hierarchies a
 nd examine movements across the globe that have sought to deconstruct them
 . The Dravidian emphasis on rationalism and secularism will be considered 
 alongside global philosophies that advocate for similar principles\, aimin
 g to contribute to worldwide struggles against discrimination.\n\nAnother 
 central theme is the redefinition of gender roles integral to the Self-Res
 pect Movement and its parallels with global feminist movements. The confer
 ence will analyze how strategies for dismantling patriarchal structures in
  Tamil Nadu can engage with international efforts advocating for women's r
 ights\, LGBTQ+ inclusion\, and gender non-conformity. Issues of gender equ
 ity will be addressed through multiple lenses\, including race\, class\, a
 nd ethnicity\, exploring intersections of these identities in diverse glob
 al contexts. Insights from both Tamil Nadu's feminist politics and interna
 tional gender studies aim to inform and enrich each other.\n\nAdditionally
 \, the conference will examine experiences with federalism and governance 
 in Tamil Nadu and compare them with global models of autonomy and decentra
 lization. Discussions will focus on how different federal structures can f
 oster inclusive governance\, preserve cultural diversity\, and resist the 
 erosion of local autonomy. Lessons drawn from India's federal challenges a
 nd successes will be juxtaposed with case studies from other nations\, suc
 h as federal conflicts in Spain's Catalonia\, autonomy movements in Scotla
 nd\, and indigenous governance in Latin America\, to inform governance mod
 els worldwide.\n\nBy bringing together academics from various disciplines 
 and regions\, the Self-Respect Movement and its Legacies Conference aims t
 o facilitate a critical exchange between the Self-Respect Movement's legac
 y in Tamil Nadu and parallel movements worldwide. This scholarly dialogue 
 intends to deepen the understanding of self-respect in different social\, 
 political\, and cultural contexts. The goal is to envision how these princ
 iples can collaboratively guide global efforts toward a more just\, equita
 ble\, and inclusive world.\n \n\nSpeakers:\n Various Speakers
LOCATION:St Antony's College (Nissan Lecture Theatre )\, 62 Woodstock Road
  OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/3ff5db74-d924-46a3-bc0e-4efb307d00c9/
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DESCRIPTION:Talk:Conference: The Self-Respect Movement and Its Legacies 
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SUMMARY:Commemorative Address by the Chief Minister of Tamil Nadu MK Stali
 n  - MK Stalin (Chief Minister Tamil Nadu)
DTSTART;VALUE=DATE-TIME:20250904T173000
DTEND;VALUE=DATE-TIME:20250904T183000
UID:https://talks.ox.ac.uk/talks/id/a438bfe2-7323-48f0-a704-aa9d7f160d88/
DESCRIPTION:Address as part of the Self-Respect Movement and Its Legacies 
 Conference (4-5 Sept)\nSpeakers:\nMK Stalin (Chief Minister Tamil Nadu)
LOCATION:St Antony's College\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/a438bfe2-7323-48f0-a704-aa9d7f160d88/
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DESCRIPTION:Talk:Commemorative Address by the Chief Minister of Tamil Nadu
  MK Stalin  - MK Stalin (Chief Minister Tamil Nadu)
TRIGGER:-PT1H
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SUMMARY:Endnote Lecture:  Dravidian Geography and the History of Respect -
  Prof Arjun Appadurai (New York University)
DTSTART;VALUE=DATE-TIME:20250905T170000
DTEND;VALUE=DATE-TIME:20250905T183000
UID:https://talks.ox.ac.uk/talks/id/96c50b46-a2e3-4694-b091-86be72a393b3/
DESCRIPTION:The DMK today is restoring two central tenets of movements for
  justice in Peninsular India. The first is the central principle of the Ju
 stice Party\, which connects the self with respect through the idea of swa
 yam mariyatai. Mariyatai has been a crucial part of Tamil history since at
  least the Chola period\, and sees its major expression in temple honors i
 n Tamil history. Temples were also the primary basis of cultural connectiv
 ity between what are today the states of Tamil Nadu\, Andhra Pradesh\, Tel
 angana and Karnataka. In both these regards\, the Justice Party and today'
 s DMK draw on a vital tradition which makes justice and respect crucial el
 ements of a wider Dravidian geography.\nSpeakers:\nProf Arjun Appadurai (N
 ew York University)
LOCATION:St Antony's College (Nissan Lecture Theatre )\, 62 Woodstock Road
  OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/96c50b46-a2e3-4694-b091-86be72a393b3/
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DESCRIPTION:Talk:Endnote Lecture:  Dravidian Geography and the History of 
 Respect - Prof Arjun Appadurai (New York University)
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BEGIN:VEVENT
SUMMARY:Souls in the Kalyug: The Politics and Cosmologies of Migrant Worke
 rs in Contemporary India - Shankar Ramaswami (O. P. Jindal Global Universi
 ty)
DTSTART;VALUE=DATE-TIME:20251014T140000
DTEND;VALUE=DATE-TIME:20251014T153000
UID:https://talks.ox.ac.uk/talks/id/276ff62c-15df-44ca-b732-89cd2d67d4b5/
DESCRIPTION:The development process in India\, along with its alleged achi
 evements\, has induced multiple difficulties and hardships for poor and wo
 rking people.  In villages\, farming families confront an agrarian crisis\
 , with rising costs of seeds\, fertilizers\, and pesticides\, inadequate i
 rrigation facilities\, low prices for their crops\, grave indebtedness\, a
 nd ecological damage to the soil\, water\, and forests.  Due to a paucity 
 of jobs in the countryside\, many are compelled to migrate to cities for w
 ork. \n\nOnce in the city\, migrants confront many difficulties.  In workp
 laces\, they contend with low-paid\, insecure\, exhausting\, and hazardous
  work.  In neighborhoods\, they deal with congested living conditions\, po
 or qualities of air\, water\, and sanitation\, vulnerabilities to illnesse
 s\, and separation from their families in the village. \n\nThis book pursu
 es the following inquiry.  How are migrant workers confronting these myria
 d difficulties and hardships\, in ways which are less injurious and more l
 ife-promoting?  The book proposes an answer in three parts.  In a metal fa
 ctory in Delhi\, the anchoring ethnographic site of this book\, migrant wo
 rkers engage in resistances and collective struggles against perceived opp
 ression and injustice.  In the city and village\, they weave integrative f
 ilaments to one another\, in empathetic closeness and fellowship.  In the 
 cosmological domain\, they attempt to resist soul-distorting processes in 
 present\, decivilizing times.  Through these activities\, migrant workers 
 strive towards\, and at times realize\, elements of a good life.\n\nShanka
 r Ramaswami is a Professor of Sociology at O. P. Jindal Global University\
 , India. He works on the anthropologies of globalization\, migration\, urb
 an workers\, and religion in South Asia. He completed an A.B. in Economics
  at Harvard College and an M.A. and Ph.D. in Sociocultural Anthropology at
  the University of Chicago. Prior to coming to Jindal University\, he was 
 Lecturer on South Asian Studies in the Department of South Asian Studies a
 t Harvard\, where he taught courses on anthropology\, literature\, cinema\
 , and religion. At Jindal\, he teaches courses on global capitalism\, auto
 nomous politics\, urban ethnography\, religion and justice\, the Mahabhara
 ta\, and Indian cinema.\n\n\nSpeakers:\nShankar Ramaswami (O. P. Jindal Gl
 obal University)
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/276ff62c-15df-44ca-b732-89cd2d67d4b5/
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DESCRIPTION:Talk:Souls in the Kalyug: The Politics and Cosmologies of Migr
 ant Workers in Contemporary India - Shankar Ramaswami (O. P. Jindal Global
  University)
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SUMMARY:From redress to reimagining: a decolonial lens on justice for wome
 n war survivors in Sri Lanka - Dr Farah Milhar (Oxford Brookes University)
DTSTART;VALUE=DATE-TIME:20251021T140000
DTEND;VALUE=DATE-TIME:20251021T153000
UID:https://talks.ox.ac.uk/talks/id/ea726496-5350-4180-b303-224dd98bbc41/
DESCRIPTION:Despite limited empirical evidence of its effectiveness\, tran
 sitional justice remains the dominant paradigm within international peaceb
 uilding frameworks for addressing conflict-related harm. The field\, which
  expanded significantly after the Nuremberg trials and tribunals for the f
 ormer Yugoslavia and Rwanda\, has faced sustained critique for its legalis
 m\, international imposition\, and marginalisation of victims—prompting 
 calls for structural transformation. Within this critical turn\, Sri Lanka
  has emerged as a key site of scholarly intervention\, contributing to the
  literature through empirically grounded critiques that advocate for a dec
 olonial reconceptualising of transitional justice. This presentation will 
 analyse preliminary findings of a British Academy project on transforming 
 transitional justice through decolonial methodological approaches in Sri L
 anka. The project navigated complex methodological terrain\, pursuing a de
 colonial approach within a context where colonial structures and systems r
 emain\, producing findings which contribute to further challenging dominan
 t praxis on transitional justice. Preliminary findings reinforce existing 
 scholarly arguments for gender- and identity-based justice\, and by advanc
 ing notions of equity and self-determination as integral to justice\, cont
 ribute to expanding the conceptual imaginary of transformative justice.\nS
 peakers:\nDr Farah Milhar (Oxford Brookes University)
LOCATION:St Antony's College (Dahrendorf Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/ea726496-5350-4180-b303-224dd98bbc41/
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ACTION:display
DESCRIPTION:Talk:From redress to reimagining: a decolonial lens on justice
  for women war survivors in Sri Lanka - Dr Farah Milhar (Oxford Brookes Un
 iversity)
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BEGIN:VEVENT
SUMMARY:Beyond the Mountains: Social and Political Imaginaries in Gilgit-B
 altistan - Dr Nosheen Ali (NYU)
DTSTART;VALUE=DATE-TIME:20251028T140000Z
DTEND;VALUE=DATE-TIME:20251028T153000Z
UID:https://talks.ox.ac.uk/talks/id/ef6dd256-f279-439c-885b-197481021897/
DESCRIPTION:Beyond the Mountains: Social and Political Imaginaries in Gilg
 it-Baltistan (Raachi\, 2024) is a multilingual\, indigenous volume and col
 laborative research endeavor with the aim of decolonizing knowledge. This 
 talk will focus on the politics of race and anthropology historically in G
 ilgit-Baltistan\, the necessity of local knowledges\, and rethinking publi
 shing and the academy in this historical conjuncture. \n\nDr. Nosheen Ali 
 is a sociologist and co-founder of the independent press\, Raachi. Her res
 earch is focused on state-making and border lives in Gilgit-Baltistan\, Mu
 slim poetic thought\, and ecological futures in South Asia. She is the aut
 hor of Delusional States: Feeling Rule and Development in Pakistan’s Nor
 thern Frontier (Cambridge University Press\, 2019). \n\nSpeakers:\nDr Nosh
 een Ali (NYU)
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/ef6dd256-f279-439c-885b-197481021897/
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DESCRIPTION:Talk:Beyond the Mountains: Social and Political Imaginaries in
  Gilgit-Baltistan - Dr Nosheen Ali (NYU)
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BEGIN:VEVENT
SUMMARY:Nepal’s Gen-Z ‘Revolution’: What Happened and What Lies Ahea
 d? - Professor David Gellner (School of Anthropology and Museum Ethnograph
 y\, University of Oxford)\, Dr Krishna Adhikari (School of Anthropology an
 d Museum Ethnography)
DTSTART;VALUE=DATE-TIME:20251030T163000Z
DTEND;VALUE=DATE-TIME:20251030T173000Z
UID:https://talks.ox.ac.uk/talks/id/0acb703d-0f04-4675-a979-626d9f65bd86/
DESCRIPTION:Both participants and observers are still puzzling over what h
 appened in Nepal on September 8 and 9th of this year. Plenty of conspiracy
  theories\, simplistic explanations\, and instant analyses are on offer: W
 as it a monarchist plot? Could it have been organized by a distant or neig
 hbouring foreign power? Was it just a nihilistic expression of fury from a
  social-media-saturated youth angry at the banning of Facebook and WhatsAp
 p and furious at the images they had seen of Nepokids (the children of pol
 iticians and the business elite) cavorting in ski resorts while they battl
 ed with unemployment?\n\nThere may be elements of all these. It certainly 
 seems that much of the arson and violence on the second day was planned\, 
 though whether anyone will ever be held to account is very much an open qu
 estion. How and in what form Nepal’s old political parties will survive 
 also remains to be seen. At the very least they will need a renewal of lea
 dership and some in the parties seem to have grasped this. \nA civilian\, 
 non-party government was established through the two-day movement and it h
 as been mandated to organize national elections\, investigate past corrupt
 ion\, and hold accountable those responsible for the killings on September
  8 and the arson attacks on September 9. However\, questions regarding its
  constitutional legitimacy persist. The situation is further complicated b
 y the non-cooperation of political parties demanding the restoration of pa
 rliament\, as well as by internal divisions and a lack of cohesive leaders
 hip among the Gen-Z activists\, all of which contribute to a climate of un
 certainty.\n\nDavid Gellner is Emeritus Professor of Social Anthropology a
 nd Emeritus Fellow of All Souls\, University of Oxford. He has been doing 
 research on Nepal since 1980. His most recent publication with Krishna Adh
 ikari is the co-edited Nepal’s Dalits in Transition (Vajra\, 2024).\n\nK
 rishna Adhikari is an Affiliate of the School of Anthropology and Museum E
 thnography\, University of Oxford. He was in Nepal during the events of Se
 ptember. He has a Master’s in Social Work from Goteborg\, Sweden\, and a
  PhD on the dynamics of social capital in CBOs in Nepal from Reading (2007
 ).\nSpeakers:\nProfessor David Gellner (School of Anthropology and Museum 
 Ethnography\, University of Oxford)\, Dr Krishna Adhikari (School of Anthr
 opology and Museum Ethnography)
LOCATION:St Antony's College (Nissan Lecture Theatre )\, 62 Woodstock Road
  OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/0acb703d-0f04-4675-a979-626d9f65bd86/
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DESCRIPTION:Talk:Nepal’s Gen-Z ‘Revolution’: What Happened and What 
 Lies Ahead? - Professor David Gellner (School of Anthropology and Museum E
 thnography\, University of Oxford)\, Dr Krishna Adhikari (School of Anthro
 pology and Museum Ethnography)
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BEGIN:VEVENT
SUMMARY:Partition\, Bengali Refugee Critiques of Postcolonial Sate and Cap
 italism\, and the Subaltern Origins of the Cold War in India\, 1947-1950 -
  Dr Milinda Banerjee (University of St Andrews)
DTSTART;VALUE=DATE-TIME:20251103T160000Z
DTEND;VALUE=DATE-TIME:20251103T173000Z
UID:https://talks.ox.ac.uk/talks/id/c42430fb-b905-4332-8e75-b4170d4b8947/
DESCRIPTION:The British Raj formally ended on 15 August 1947. In the years
  following the bifurcation of British India into Hindu-majority India and 
 Muslim-majority Pakistan\, between 11 and 18 million people migrated to es
 cape sectarian pogroms at the hands of the majority population. By 1950\, 
 many South Asian – specifically Bengali – refugees were radically crit
 iquing decolonization. Theorizing from their experiences of proletarianiza
 tion\, East Bengali refugees argued that decolonization had been incomplet
 e. The postcolonial Indian state was a neocolonial state allied to Western
  imperialism. Refugees imagined themselves as part of a worldwide struggle
  between Anglo-American imperialism and Sino-Soviet-led socialist anti-imp
 erialism. Refugees assembled in hundreds and thousands across the Indian s
 tate of West Bengal to overthrow regimes of big private property. They con
 demned the operations of money economy. They aimed to overcome capitalism.
  Inspired by Chinese communists\, they built a vast confederal democracy u
 niting refugee camps and colonies – a ‘refugee polis’. This talk off
 ers a socially-contextualized intellectual history of this epic transforma
 tion\, which delegitimized the postcolonial Indian state and dramatically 
 drew the country\, through struggles waged by refugees\, into the tumult o
 f the Cold War. It prompts us to visualize the subaltern origins of the Co
 ld War in India.\n\nDr Milinda Banerjee is Lecturer in Modern History at t
 he University of St Andrews\, Scotland\, United Kingdom. He specializes in
  History of Modern Political Thought and Political Theory\, and is Program
 me Director for the MLitt in Global Social and Political Thought. He is th
 e author of The Mortal God: Imagining the Sovereign in Colonial India (Cam
 bridge University Press\, 2018)\, and co-author (with Jelle Wouters) of Su
 baltern Studies 2.0: Being against the Capitalocene (Prickly Paradigm\, 20
 22). He has co-edited the volume\, Transnational Histories of the ‘Royal
  Nation’ (Palgrave\, 2017)\; the forum ‘Law\, Empire\, and Global Inte
 llectual History’\, in the journal Modern Intellectual History (Cambridg
 e University Press\, 2020)\; the special issue ‘The Modern Invention of 
 ‘Dynasty’: A Global Intellectual History\, 1500-2000’\, in the journ
 al Global Intellectual History (Routledge\, 2022)\; the special issue ‘P
 olitical Theology and Democracy: Perspectives from South Asia\, West Asia\
 , and North Africa’\, in the journal Political Theology (Routledge\, 202
 2)\; the special issue ‘Forced Migration and Refugee Resettlement in the
  Long 1940s: A Connected and Global History’\, in the journal Itinerario
 : Journal of Imperial and Global Interactions (Cambridge University Press\
 , 2022)\; the volume The Mahabharata in Global Political and Social Though
 t (Cambridge University Press\, 2024)\; and the special issue ‘The Refug
 ee Political in the Age of Imperial Crisis\, Decolonization\, and Cold War
 \, 1930s-1950s’ in The Historical Journal (Cambridge University Press\, 
 2025). Banerjee has published two other monographs and several articles on
  the intersections of Indian and global intellectual history and political
  theory. He is a founder-editor of the series ‘South Asian Intellectual 
 History’ with Cambridge University Press\, a founder-editor of two serie
 s with De Gruyter\, ‘Critical Readings in Global Intellectual History’
 \, and ‘Transregional Practices of Power’\, and Special Projects Edito
 r of the journal Political Theology (Routledge). He is Fellow of the Royal
  Historical Society\, and Member of the Editorial Board of the Royal Histo
 rical Society’s book series ‘New Historical Perspectives’.\n\n\n\nSp
 eakers:\nDr Milinda Banerjee (University of St Andrews)
LOCATION:St Antony's College (Pavilion Room & Zoom)\, 62 Woodstock Road OX
 2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/c42430fb-b905-4332-8e75-b4170d4b8947/
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ACTION:display
DESCRIPTION:Talk:Partition\, Bengali Refugee Critiques of Postcolonial Sat
 e and Capitalism\, and the Subaltern Origins of the Cold War in India\, 19
 47-1950 - Dr Milinda Banerjee (University of St Andrews)
TRIGGER:-PT1H
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BEGIN:VEVENT
SUMMARY:Making India Work: The Development of Welfare in a Multi-level Dem
 ocracy  - Dr Louise Tillin (King’s College London)
DTSTART;VALUE=DATE-TIME:20251104T140000Z
DTEND;VALUE=DATE-TIME:20251104T153000Z
UID:https://talks.ox.ac.uk/talks/id/77e79810-ae90-4861-9883-0a83576f4a6a/
DESCRIPTION:Welfare policies and direct benefit transfers have been at the
  heart of India’s political marketplace for several decades but the long
 er-term history of welfare in India is surprisingly little known. Louise T
 illin’s new book Making India Work: The Development of Welfare in a Mult
 i-Level Democracy (Cambridge University Press\, 2025) recovers a history t
 hat is crucial for understanding the current juncture of welfare politics 
 and political economy in India. Traversing more than a century of welfare 
 development from the late colonial period to the present-day\, the book as
 ks why India has ended up with a small protected formal sector workforce s
 hielded by social security and protection against retrenchment\, and a muc
 h larger population that labours informally and does not enjoy such protec
 tions. It examines why India’s model of industrialisation failed to prov
 ide an engine for mass employment or welfare state development\, and why t
 he focus of policy efforts has shifted over the last fifty years from empl
 oyment generation to the rise of ‘direct benefits’ which subsidise pre
 carious livelihoods. \n\nLouise Tillin is Professor of Politics at King’
 s India Institute\, King’s College London. She is the author of numerous
  books including Deconstructing India’s Democracy: Essays in Honour of J
 ames Manor (Orient Blackswan\, 2025) edited with Rob Jenkins\; The Politic
 s of Poverty Reduction in India: The UPA Government from 2004 to 2014 (Ori
 ent Blackswan\, 2020) co-authored with James Chiriyankandath\, Diego Maior
 ano and James Manor\; Indian Federalism (Oxford University Press\, 2019)\,
  Politics of Welfare: Comparisons across States (Oxford University Press\,
  2015)\, edited with Rajeshwari Deshpande and KK Kailash\; Remapping India
 : New States and their Political Origins (Hurst & Co/Oxford University Pre
 ss\, 2013) and has published in many academic journals. Since 2013\, she h
 as been the co-organiser of a series of conferences on India’s Political
  Economy. She holds degrees from the University of Cambridge\, University 
 of Pennsylvania and Institute of Development Studies\, Sussex.\n\nSpeakers
 :\nDr Louise Tillin (King’s College London)
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/77e79810-ae90-4861-9883-0a83576f4a6a/
BEGIN:VALARM
ACTION:display
DESCRIPTION:Talk:Making India Work: The Development of Welfare in a Multi-
 level Democracy  - Dr Louise Tillin (King’s College London)
TRIGGER:-PT1H
END:VALARM
END:VEVENT
BEGIN:VEVENT
SUMMARY:Remote Eldercare: Digital Labour Extraction and Life-making in the
  Philippines - Stephanie Dimatulac Santos (UCLA)
DTSTART;VALUE=DATE-TIME:20251106T120000Z
DTEND;VALUE=DATE-TIME:20251106T133000Z
UID:https://talks.ox.ac.uk/talks/id/655200dc-4302-4ec6-97a9-2d8b2e8b4465/
DESCRIPTION:A seeming contradiction in terms\, remote eldercare is an emer
 ging industry where workers in the Philippines monitor and interact with e
 lderly United States-based clients\, via a computer tablet and mediated by
  an avatar of an animated dog or cat. Using remote eldercare as a case stu
 dy\, I examine how internet and communications technologies (ICTs) reconfi
 gure an international division of reproductive labour by engendering extra
 ction of Southeast Asian workers’ intimate labour to sustain the lives o
 f people in the Global North\, this time without migration. In addition to
  labour time\, I build on Neferti Tadiar’s concept of “remaindered liv
 es” to frame remote carework as the transnational commodification of the
  vitality and life-times of careworkers. Through their situated testimonie
 s and cultural production\, I theorize how remote careworkers use ICTs to 
 assert the materiality and affective complexity of their labour\, and ulti
 mately to craft modes of life-making that defy capitalist capture.\nSpeake
 rs:\nStephanie Dimatulac Santos (UCLA)
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/655200dc-4302-4ec6-97a9-2d8b2e8b4465/
BEGIN:VALARM
ACTION:display
DESCRIPTION:Talk:Remote Eldercare: Digital Labour Extraction and Life-maki
 ng in the Philippines - Stephanie Dimatulac Santos (UCLA)
TRIGGER:-PT1H
END:VALARM
END:VEVENT
BEGIN:VEVENT
SUMMARY:Forms of the Left for the 21st Century: Contemporary Art\, Digital
  Media\, and Repressive Politics in Bangladesh - Lotte Hoek (University of
  Edinburgh)
DTSTART;VALUE=DATE-TIME:20251111T140000Z
DTEND;VALUE=DATE-TIME:20251111T153000Z
UID:https://talks.ox.ac.uk/talks/id/371cf180-4353-42a6-8729-6e71243c66ce/
DESCRIPTION:What sort of space is the gallery under contemporary condition
 s of political authoritarianism and “too late” capitalism? In this pap
 er\, I use the profusion of engaged and politically committed art practice
 s on display in galleries across Bangladesh to think critically about what
  happens to progressive and socially engaged aesthetic forms\, their commu
 nities of practice\, and sites of display\, when the infrastructural\, fin
 ancial\, and technological transformations of the 21st century realign the
  relationship between politics and aesthetics so that they leave behind th
 eir familiar 20th century articulations. By tracing the working conditions
 \, formal qualities and digital extensions that mark contemporary aestheti
 c practice in Bangladesh\, I suggest that the reconvening of forms and com
 munities associated with the left in the expanded gallery is a consequence
  of our contemporary media and infrastructural conditions. These transitio
 ns are not unique to Bangladesh but part of 21st century reconfigurations 
 of the relationship between politics and aesthetics.\n\nLotte Hoek is Prof
 essor of Cultural Anthropology at the University of Edinburgh. She is a me
 dia anthropologist whose ethnographic explorations of the moving image are
  situated at the intersection of anthropology and film studies and are gro
 unded in theoretical debates emerging from South Asian contexts. She is th
 e author of Cut-Pieces: Celluloid Obscenity and Popular Cinema in Banglade
 sh (Columbia University Press\, 2014) and co-editor of Forms of the Left i
 n Postcolonial South Asia: Aesthetics\, Networks and Connected Histories (
 Bloomsbury\, 2021). She is one of the editors of the journal BioScope: Sou
 th Asian Screen Studies.\n\n\nSpeakers:\nLotte Hoek (University of Edinbur
 gh)
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/371cf180-4353-42a6-8729-6e71243c66ce/
BEGIN:VALARM
ACTION:display
DESCRIPTION:Talk:Forms of the Left for the 21st Century: Contemporary Art\
 , Digital Media\, and Repressive Politics in Bangladesh - Lotte Hoek (Univ
 ersity of Edinburgh)
TRIGGER:-PT1H
END:VALARM
END:VEVENT
BEGIN:VEVENT
SUMMARY:The Buddha of Berlin: The German Career of the Indian Film Pioneer
  Himansu Rai  - Andrew Halladay (London School of Economics)
DTSTART;VALUE=DATE-TIME:20251117T160000Z
DTEND;VALUE=DATE-TIME:20251117T173000Z
UID:https://talks.ox.ac.uk/talks/id/686ea904-8039-4089-9110-cf9083c50c9d/
DESCRIPTION:The charismatic film pioneer Himansu Rai (1892–1940) is best
  remembered as the founder of Bombay Talkies\, a studio practically synony
 mous with early Indian cinema. That his successful career in India followe
 d an extended stint in Germany is widely known\, but the significance of t
 hose years within Rai’s wider artistic and business trajectory remains u
 nderstudied. Working with the German director Franz Osten\, Rai acted in a
 nd produced three silent films – Die Leuchte Asiens (1925)\, Das Grabmal
  einer großen Liebe (1928)\, and Schicksalswürfel (1929) – that would 
 dramatize Indian history and mythology and garner enthusiastic responses f
 rom German audiences. This study uses Rai’s personal papers and underuti
 lized German newspapers to explore those films and the publicity around th
 em\, locating Rai himself as a critical factor in their success. It argues
  that Rai cultivated distinct on- and off-screen personas that worked toge
 ther to satisfy Orientalist visions of India on the one hand and expectati
 ons for an intellectual in Europe on the other. Rai – who was equally at
  home performing maharajas in films and granting interviews in suits – r
 esponded to these pressures by turning them into a career-making opportuni
 ty\, marketing himself as the embodiment of his country and its ethos.\n\n
 Andrew Halladay is a cultural historian of South Asia with a particular in
 terest in late colonial North India. Currently an assistant professor in t
 he Department of International History at the London School of Economics a
 nd Political Science\, he holds a doctoral degree in History and South Asi
 an Languages and Civilizations from the University of Chicago and was prev
 iously a postdoctoral fellow at Johns Hopkins University. His work has app
 eared in Modern Asian Studies and The Historical Journal and has received 
 support from the Fulbright-Nehru Program and the American Institute of Ind
 ian Studies. His first book project\, A Distant Throne: The British Sovere
 ign in the Mirror of Indian Nationalism\, explores popular responses to th
 e figures of George V (r. 1910–36) and Edward VIII (r. 1936) in colonial
  India.\n\nSpeakers:\nAndrew Halladay (London School of Economics)
LOCATION:St Antony's College (Pavilion Room & Zoom)\, 62 Woodstock Road OX
 2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/686ea904-8039-4089-9110-cf9083c50c9d/
BEGIN:VALARM
ACTION:display
DESCRIPTION:Talk:The Buddha of Berlin: The German Career of the Indian Fil
 m Pioneer Himansu Rai  - Andrew Halladay (London School of Economics)
TRIGGER:-PT1H
END:VALARM
END:VEVENT
BEGIN:VEVENT
SUMMARY:Post colonial capital – a genealogy - Professor Barbara Harriss-
 White ((Emeritus Professor of Development Studies\, Oxford))
DTSTART;VALUE=DATE-TIME:20251118T140000Z
DTEND;VALUE=DATE-TIME:20251118T153000Z
UID:https://talks.ox.ac.uk/talks/id/9119a8ed-2b54-4433-9ae2-7e829c638222/
DESCRIPTION:A critical examination of ‘post-colonial capitalism’ must 
 begin by tracing the genealogy of the concept to debates about the late co
 lonialism that post colonial capital is post. After the first decades of i
 ndependent development\,  the study of post-colonial capital has been join
 ed – and for many replaced - by ‘subaltern studies’\, ‘Saidian pos
 t-colonial studies’\, and the theses of Sanyal. In the light of this gen
 ealogy we can ask further questions: 1) whether the study of contemporary 
 capitalism in India needs the concept of ‘post-colonial’ at all\; and 
 2) whether what is needed is not rather the study of Indian capital in tra
 nsition to a US-managed neo-colonial regime.\n\nBarbara Harriss-White: Eme
 ritus Professor of Development Studies and Fellow of Wolfson College. Comm
 itted to fieldwork\, she has been studying India’s up-country developmen
 t since driving from Cambridge there in 1969 – in retirement: the econom
 y as a waste-producing system. (Co) producer of 41 books and as many docto
 ral students. Former director of QEH/ODID and involved with Oxford’s M P
 hil in Development Studies and MSc in Contemporary India. ‘Her book ‘R
 ural Commercial Capital won the Edgar Graham prize for originality in deve
 lopment studies. Her most recent book is ‘Gold in India’ (CUP).\nSpeak
 ers:\nProfessor Barbara Harriss-White ((Emeritus Professor of Development 
 Studies\, Oxford))
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/9119a8ed-2b54-4433-9ae2-7e829c638222/
BEGIN:VALARM
ACTION:display
DESCRIPTION:Talk:Post colonial capital – a genealogy - Professor Barbara
  Harriss-White ((Emeritus Professor of Development Studies\, Oxford))
TRIGGER:-PT1H
END:VALARM
END:VEVENT
BEGIN:VEVENT
SUMMARY:The Idea of India beyond Nationalist Thought - Salmoli Choudhuri (
 Oxford and National Law School of India)
DTSTART;VALUE=DATE-TIME:20251124T160000Z
DTEND;VALUE=DATE-TIME:20251124T173000Z
UID:https://talks.ox.ac.uk/talks/id/c0ba868b-6a34-4698-89c7-860d8eaf380b/
DESCRIPTION:A century after Ernst Renan called the nation a spiritual prin
 ciple defying all social and natural categories\, Benedict Anderson redefi
 ned it as a secular\, albeit special\, idea constructed through capitalist
  technologies. Postcolonial scholars have since challenged Anderson’s fr
 aming for undermining the agential autonomy of anticolonial nationalism. T
 he preoccupation of this critical scholarship has primarily been sociologi
 cal\, focussing on how India was imagined as a nation. Taking a step back\
 , my paper enquires historically into why India was imagined as an idea in
  the first place. Initially articulated as a rejoinder to the imperial rep
 resentation of India as an incoherent collection of disaggregated ‘facts
 ’\, this idealist appeal emanated from the revolutionary camp helmed by 
 Aurobindo Ghose and Bipin Chandra Pal\, discontented by years of liberal d
 ebates over factual matters of political economy. The Indian idea was subs
 equently taken beyond the fold of nationalist thought by its principal pro
 ponent\, the poet-philosopher Rabindranath Tagore\, and reimagined as a co
 ncept that surpassed any fixed notion of ‘identity’. I reconstruct the
  intellectual history of the idea of India as it evolved in the late colon
 ial period as a search for the structuring basis of its underlying politic
 al unity. \n\n\n\nAgainst the physical and commercial might of the colonis
 ers\, the very immateriality of the idea was upheld by the revolutionaries
  for its sacred quality to mobilise a power not militaristic but sacrifici
 al. Tagore critiqued this conception and located the Indian idea in the pr
 actice of welfarism\, which had historically held together the disparate u
 nits of society\, bound by shared ethics of work and responsibility. Depar
 ting from the particularism of his civilisational construction\, he later 
 predicated freedom and solidarity on a universally shared human capacity f
 or creative action. This paper reconstructs the conceptual tussle between 
 related yet rival ideas of sacrifice\, welfare\, and creation that founded
  India in anticolonial political thought.\n\nSalmoli Choudhuri is an intel
 lectual historian of legal and political concepts that have played a found
 ational role in shaping modern and contemporary India and informing global
  thought. After completing her PhD at the University of Cambridge in 2023\
 , she joined the National Law School Bengaluru as an Assistant Professor. 
 She is currently at Oxford as a Koch History Fellow. In addition to develo
 ping her doctoral thesis on Tagore and freedom into a monograph\, she has 
 begun a new project on juristic ideas of state-thinking in anticolonial po
 litical thought. Her work has appeared in journals such as Political Theol
 ogy\, Global Intellectual History\, and Economic and Political Weekly.\n\n
 Speakers:\nSalmoli Choudhuri (Oxford and National Law School of India)
LOCATION:St Antony's College (Pavilion Room & Zoom)\, 62 Woodstock Road OX
 2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/c0ba868b-6a34-4698-89c7-860d8eaf380b/
BEGIN:VALARM
ACTION:display
DESCRIPTION:Talk:The Idea of India beyond Nationalist Thought - Salmoli Ch
 oudhuri (Oxford and National Law School of India)
TRIGGER:-PT1H
END:VALARM
END:VEVENT
BEGIN:VEVENT
SUMMARY:A Cacophony of (Ir) Responsibilities  - Anwesha Roy (University of
  Sheffield)
DTSTART;VALUE=DATE-TIME:20251201T160000Z
DTEND;VALUE=DATE-TIME:20251201T173000Z
UID:https://talks.ox.ac.uk/talks/id/f12328d0-8320-49f1-873f-99619afa5a25/
DESCRIPTION:In this talk Dr Anwesha Roy will discuss one of the chapters o
 f her forthcoming book\, and examine in three important\, yet hitherto ove
 rlooked textual sources on the Quit India Movement. She will explore pushe
 s and pulls on ideas of responsibility between officials in the Indian gov
 ernment\, the British government in England\, and M.K. Gandhi. Running the
  show of empire in the historical conjuncture of a global war\, attained d
 ifferent and complex connotations\, especially when Roosevelt and Churchil
 l signed the Atlantic Charter in 1941 that renewed America’s interest in
  the political stalemate in India. The response of the Govt. of India and 
 of Britain\, captured in the vignettes presented in her book\, reveal for 
 historians of empire\, a complex terrain of anxiety and struggles\, with p
 olitical and moral legitimacy. The intellectual and political language of 
 ‘responsibility’ took on new tones\, where the use of excessive violen
 ce to crush the movement fit within the language of necessity\, not only b
 ecause a full blown rebellion in the midst of a global war would be disast
 rous for Britain and her allies\, but also because responsibility was cloa
 ked in colonial paternalism\, infantilising general ‘masses’ as capabl
 e only of nationalist (and elite) ‘manipulation’. Gandhi offered a dif
 ferent\, moral version of responsibility (as indeed\, of politics itself)\
 , simultaneously distancing himself\, and the larger Congress leadership f
 rom the violence of the movement\, but also\, in doing so\, weaving a narr
 ative where the general ‘masses’ could be taught ‘responsible’ non
 -violence\, one that could only come at the heavy expense of violence.\n\n
 Anwesha Roy is a Lecturer in Modern History at the University of Sheffield
 . Her research focuses on the socio-political histories of the British Emp
 ire in India\, more specifically\, social and emotional histories of World
  War II\, identity formation(s)\, mass mobilizations and processes of deco
 lonization. She is the Author of Making Peace\, Making Riots: Communalism 
 and Communal Violence\, Bengal 1940-47 (Cambridge University Press\, 2018)
  and Imagining Quit India: War\, Politics and the Making of a Mass Movemen
 t\, 1940-45 (forthcoming\, Cambridge University Press\, 2025). She is a Fe
 llow of the Royal Historical Society and the Royal Asiatic Society.\n\nSpe
 akers:\nAnwesha Roy (University of Sheffield)
LOCATION:St Antony's College (Pavilion Room & Zoom)\, 62 Woodstock Road OX
 2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/f12328d0-8320-49f1-873f-99619afa5a25/
BEGIN:VALARM
ACTION:display
DESCRIPTION:Talk:A Cacophony of (Ir) Responsibilities  - Anwesha Roy (Univ
 ersity of Sheffield)
TRIGGER:-PT1H
END:VALARM
END:VEVENT
BEGIN:VEVENT
SUMMARY:Strange Fruit in Comparative Perspective - Dr Adnan Naseemullah (K
 ings College London)
DTSTART;VALUE=DATE-TIME:20251202T140000Z
DTEND;VALUE=DATE-TIME:20251202T153000Z
UID:https://talks.ox.ac.uk/talks/id/a31af0dd-3f2e-4e4a-b410-5c69c67f0589/
DESCRIPTION:Adnan Naseemullah is Professor of Comparative and South Asian 
 Politics and Fellow of Wolfson College\, the University of Oxford. He has 
 previously taught at the London School of Economics\, Johns Hopkins Univer
 sity and King’s College London. His research focuses on the political ec
 onomy of national development\, state formation and political violence and
  the politics of populism. He is the author of three books: Development af
 ter Statism (Cambridge\, 2017)\, Patchwork States (Cambridge 2022)\, and R
 ighteous Demagogues (with Pradeep Chhibber\, Oxford 2024). \n\nSpeakers:\n
 Dr Adnan Naseemullah (Kings College London)
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/a31af0dd-3f2e-4e4a-b410-5c69c67f0589/
BEGIN:VALARM
ACTION:display
DESCRIPTION:Talk:Strange Fruit in Comparative Perspective - Dr Adnan Nasee
 mullah (Kings College London)
TRIGGER:-PT1H
END:VALARM
END:VEVENT
BEGIN:VEVENT
SUMMARY:Asian ‘Revolutions’: Youth and Protest in the 2020s
DTSTART;VALUE=DATE-TIME:20251205T093000Z
DTEND;VALUE=DATE-TIME:20251205T170000Z
UID:https://talks.ox.ac.uk/talks/id/f18a5ec5-caec-4732-b981-7b914f5e2e4a/
DESCRIPTION:This event will explore the wave of recent major political pro
 tests across several Asian countries. We hope to cover the themes of autho
 ritarianism\, populism\, corruption\, dynastic politics and crisis of poli
 tical authority and legitimacy as well as intergenerational inequality\, d
 iscontent surrounding labour\, employment and education\, and the role of 
 social media and new political idioms. The discussion will include: Bangla
 desh\, Indonesia\, Myanmar\, Nepal\, Pakistan\, Philippines\, South Korea\
 , Sri Lanka\, and Thailand. \n\nProgramme\n\n9.15 am - 12.30 pm\nChris Cha
 plin (London School of Economics)\nPolitical Dynasties and Protest in the 
 Digital Age: Platformed Youth\, Legitimacy\, and Indonesia’s 2025 Protes
 ts.\n\nDavid Jackman (Oxford Department of International Development) \nTh
 e Politics Behind Bangladesh's Gen-Z Revolution: Corruption\, Youth Crisis
  and the Military \n\nAdnan Nassemullah (Oxford School of Global and Area 
 Studies)\nRedeeming the Establishment? Naya vs Purana Pakistan\n\nNyi Nyi 
 Kyaw (University of Bristol) \nHybridity\, Progressiveness\, Radicalism: R
 ethinking Resistance in Myanmar’s Spring Revolution\n\nOliver Walton and
  Waradas Thiyagaraja\, (University of Bath)\nFrom the Street to the System
 : The Aragalaya\, Political Change and Marginalised Groups in Post-2022 Sr
 i Lanka\n\n1.30 pm - 4.15 pm\nFraser Sugden (University of Birmingham) \nY
 outh protest in Nepal\, migration and the agrarian question\n\nTat Yan Kon
 g (School of Oriental and African Studies\, London)\nThe failure of labour
  inclusion in South Korea and its implications\n\nDuncan McCargo (Nanyang 
 Technological University\, Singapore)\n‘Let it End in Our Generation’:
  Beyond Thailand’s 2020 Youth Protests\n\nRichard Javad Heydarian (Blava
 tnik School of Government\, Oxford) \nPolitical Economy of Corruption”: 
 Authoritarian vs Liberal Populism in the Philippines\n\nGeneral Discussion
 \n\nSpeakers:\n Various Speakers
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/f18a5ec5-caec-4732-b981-7b914f5e2e4a/
BEGIN:VALARM
ACTION:display
DESCRIPTION:Talk:Asian ‘Revolutions’: Youth and Protest in the 2020s
TRIGGER:-PT1H
END:VALARM
END:VEVENT
BEGIN:VEVENT
SUMMARY:South Asia-Africa Seminar Series: Anti-caste and Anti-imperial Pol
 itical Thought            - Karthick Ram Manoharan (University of Cambridg
 e)\, Amber Murrey (University of Oxford)
DTSTART;VALUE=DATE-TIME:20260120T140000Z
DTEND;VALUE=DATE-TIME:20260120T153000Z
UID:https://talks.ox.ac.uk/talks/id/54b807af-61ae-4f23-9578-2512678f573e/
DESCRIPTION:'A Critique of Periyar's Anti-Aryanism'\nHe had hatred towards
  the Brahmins and preached violence against them’ is a common accusation
  laid against Periyar E.V. Ramasamy (1879-1973)\, social reformer from Sou
 th India. This paper critically looks at Periyar's approach to the Brahmin
  question\, placing it within his politics of anti-Aryanism. \n\nKarthick 
 Ram Manoharan is Smuts Visiting Research Fellow at the University of Cambr
 idge. He is most recently the coeditor of The Cambridge Companion to Periy
 ar (CUP 2025).\n\nAmber Murrey (Chair) \nDr Amber Murrey is an Associate P
 rofessor of Political Geography at the University of Oxford. She was a 24/
 25 Fulbright Scholar at the Université de Yaoundé 1 in Cameroon. Her awa
 rd-winning scholarship on political ecologies in Cameroon focuses on forms
  of what she calls ‘slow dissent’: community struggle and resistance a
 midst intergenerational and extractive violence. Amber is the co-author of
  Learning Disobedience: Decolonizing Development Studies (with P. Daley\, 
 2023) and editor of A Certain Amount of Madness: The Life\, Politics and L
 egacies of Thomas Sankara (2018). She is Editor-in-Chief of the African Ge
 ographical Review\, a current British Academy Wolfson Fellow\, and a multi
 ple recipient of the British Academy Writing Workshop Award in support of 
 her collaborative work on “defiant scholarship in Africa” with colleag
 ues at the University of Buea (Cameroon) and Addis Ababa University.\nSpea
 kers:\nKarthick Ram Manoharan (University of Cambridge)\, Amber Murrey (Un
 iversity of Oxford)
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/54b807af-61ae-4f23-9578-2512678f573e/
BEGIN:VALARM
ACTION:display
DESCRIPTION:Talk:South Asia-Africa Seminar Series: Anti-caste and Anti-imp
 erial Political Thought            - Karthick Ram Manoharan (University of
  Cambridge)\, Amber Murrey (University of Oxford)
TRIGGER:-PT1H
END:VALARM
END:VEVENT
BEGIN:VEVENT
SUMMARY:South Asia-Africa Seminar Series: Talking about Unfree Labour     
                                            - Bhanupriya Rao (Founder and E
 ditor-in-Chief\, Behanbox)\, Michael Odijie (University of Oxford)
DTSTART;VALUE=DATE-TIME:20260127T140000Z
DTEND;VALUE=DATE-TIME:20260127T153000Z
UID:https://talks.ox.ac.uk/talks/id/f7f5940c-6acc-44c7-9342-ba943051387c/
DESCRIPTION:'Honorary labour': Women’s Labour and the Political Economy 
 of Care\nBhanupriya Rao  (Behanbox)\n\n1 million women form the edifice of
  India's care and health infrastructure. Yet\, they are  not employees of 
 the state. They are designated as 'volunteers' and paid an 'honorarium'. D
 rawing on the investigative journalism and data-driven archives of Behanbo
 x's  "ASHA Story"\, my talk  examines the lived realities of India's care 
 providers and how the "honorary" status of frontline health workers (ASHAs
  and Anganwadis) serves as a legal and economic mechanism for state-sancti
 oned exploitation and feminised notions of care institutionalised in polic
 y and governance.\n\nBhanupriya Rao is the founder of Behanbox-a feminist 
 digital platform that does deep dive reportage on issues from a lens of ge
 nder and marginality in India. She is a passionate advocate for just and d
 emocratic governance and policy making. For two decades\, she had been inv
 olved in grassroots movements like Right to Food\, Work and Information an
 d working with civil society groups in strengthening governance and welfar
 e delivery systems. \n\nSubsidising Chocolate: Unfree Labour and Everyday 
 Exploitation in West Africa’s Cocoa Economies\nMichael E. Odijie (Oxford
 ) \n\nThis talk draws on my forthcoming book project on labour exploitatio
 n in West and Central African cocoa economies to rethink “unfree labour
 ” beyond the language of exceptional criminality. I argue that unfreedom
  is often produced structurally—through low and volatile farm incomes\, 
 seasonal labour bottlenecks\, frontier expansion\, and systems of intermed
 iation that blur responsibility and make exit costly for workers. These co
 nditions generate a spectrum of coercive ties\, including indebtedness\, w
 age withholding\, dependency on patrons or recruiters\, and the normalisat
 ion of unpaid family and children’s work as a coping strategy.  In conve
 rsation with labour struggles in India’s care economy\, the talk offers 
 a cross-regional lens on how essential work becomes systematically underva
 lued—and what a worker-centred approach to reform would require.\n\nDr M
 ichael Ehis Odijie is an Associate Professor of African Studies and Africa
 n History\, holding a joint appointment between the Oxford School of Globa
 l and Area Studies and the Faculty of History. He is Nigerian\, and his re
 search focuses on a range of historical and contemporary themes in West Af
 rica\, including local networks against slavery and labour exploitation\, 
 the cocoa value chain\, EU-Africa relations\, and the politics of developm
 ent.\n\nSpeakers:\nBhanupriya Rao (Founder and Editor-in-Chief\, Behanbox)
 \, Michael Odijie (University of Oxford)
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/f7f5940c-6acc-44c7-9342-ba943051387c/
BEGIN:VALARM
ACTION:display
DESCRIPTION:Talk:South Asia-Africa Seminar Series: Talking about Unfree La
 bour                                                - Bhanupriya Rao (Foun
 der and Editor-in-Chief\, Behanbox)\, Michael Odijie (University of Oxford
 )
TRIGGER:-PT1H
END:VALARM
END:VEVENT
BEGIN:VEVENT
SUMMARY:Radical Empire: Tilak\, Jinnah and Indian Home Rule - Amar Sohal
DTSTART;VALUE=DATE-TIME:20260202T160000Z
DTEND;VALUE=DATE-TIME:20260202T173000Z
UID:https://talks.ox.ac.uk/talks/id/1e04f52e-b0bc-46c2-a0ab-48fc31ca9fff/
DESCRIPTION:This paper begins the work of reconstructing the ideological f
 oundations of India’s campaign for home rule during the First World War.
  It examines the ideas of Bal Gangadhar Tilak and Mohammad Ali Jinnah—an
 d\, to a lesser extent\, Annie Besant—to uncover a shared argument for i
 mperial federation that cut across their otherwise disparate social and po
 litical origins.\n \nThese figures sought to preserve some of the most sig
 nificant products of colonial rule—namely constitutional law\, state aut
 hority\, and the protective shell and universal promise of crown and empir
 e. But they concurrently filled these old colonial containers with new con
 tent: representative democracy\, racial justice\, and economic freedom. Be
 cause racial hierarchy had so thoroughly diluted any imperial claim to uni
 versality\, their decision to reimagine empire for a federation of equal (
 but internally hierarchical) nations amounted to an act of radical conserv
 atism. It would have been simpler\, at the theoretical though not practica
 l level\, to discard empire altogether\, rather than recast its entrenched
  system of racial inequality into a global democracy governed by local eli
 tes. By refusing a complete political and intellectual rupture\, these sti
 ll anticolonial leaders theorised a politics of freedom for India’s subj
 ect population which nevertheless worked with the conceptual terms of thei
 r foreign masters. This active negotiation with modernity was beset by anx
 ieties over the very mass democracy it tried to encourage. Tilak\, Jinnah\
 , and Besant sought to manage this other conservative paradox through elit
 e trusteeship and gradual reform.\n \nThe exceptional success of the Home 
 Rulers lay in overcoming institutionalised religious divisions to locate p
 olitical antagonism\, not in the communal other\, but in the colonial stat
 e itself. Therefore\, however counterintuitive it may sound\, the loyalist
  Home Rule Movement represented an uncommonly anticolonial moment in a fre
 edom struggle vexed by internal difference.\n \nBiography \nAmar Sohal is 
 an intellectual historian of modern India and Pakistan. He is Lecturer in 
 the History of Political Thought at King’s College London and Koch Histo
 ry Centre Fellow\, Oxford. His research focuses on anticolonial nationalis
 m\, religious politics\, and the secular state. After completing his DPhil
  in History at Merton College\, Oxford\, Amar was elected Early-Career Res
 earch Fellow in Politics and International Studies at Corpus Christi Colle
 ge\, Cambridge. There he revised his DPhil dissertation for a monograph\, 
 The Muslim Secular: Parity and the Politics of India’s Partition(Oxford 
 University Press\, 2023)\, published in the Oxford Historical Monographs s
 eries. Amar’s academic articles and edited special issues on minorityhoo
 d and Kashmir have been published in leading journals: Global Intellectual
  History\, Modern Intellectual History\, and South Asia. His second resear
 ch project explores the political thought of Hindu and Muslim conservative
 s across the twentieth century. Surmounting institutional divisions\, thes
 e thinker-politicians collectively theorised ideas of state authority\, fr
 eedom\, (non)violence\, and national culture.\n\nSpeakers:\nAmar Sohal
LOCATION:St Antony's College (Pavilion Room & Teams )\, 62 Woodstock Road 
 OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/1e04f52e-b0bc-46c2-a0ab-48fc31ca9fff/
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DESCRIPTION:Talk:Radical Empire: Tilak\, Jinnah and Indian Home Rule - Ama
 r Sohal
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SUMMARY:South Asia-Africa Seminar Series: Insurgency\, Conflict and Govern
 ance                              - Paula Cristina Roque\, Alpa Shah (Oxfo
 rd)
DTSTART;VALUE=DATE-TIME:20260203T140000Z
DTEND;VALUE=DATE-TIME:20260203T153000Z
UID:https://talks.ox.ac.uk/talks/id/1b15c4e1-6b97-4fed-b8ef-9197ecf94236/
DESCRIPTION:A conversation on Paula Cristina Roque’s book\, Insurgent Na
 tions: Rebel Rule in Angola and South Sudan\, facilitated by Alpa Shah\n\n
 Over two separate twelve-year periods\, two opposing ‘states’ governed
  in parallel in Angola (1979–1991) and Sudan (1990–2002)\, each with c
 ompeting conceptions of society\, history and national identity. Deeply di
 viding communities with their counter-nationalist programmes\, rebel parti
 es UNITA in Angola and the SPLM/A in Sudan\, which had fought Africa’s l
 ongest and bloodiest civil wars\, built political and military enterprises
  in opposition to the established governments. Insurgent Nations unpacks t
 he complexities of these movements\, exploring the charisma of their leade
 rs\, the ruthlessness of their military operations\, their political manoe
 uvrings\, and their multiple transformations in war and peace. Using first
 -hand\, unpublished accounts from their leaders and cadres\, Paula Cristin
 a Roque provides unique insight into UNITA and the SPLM/A’s governing st
 rategies. She details the ‘nations’\, ‘states’ and ‘societies’
  that were forged by the parties’ ideologies\, sub-nationalist concerns 
 and interactions with the population. While UNITA’s political project in
  the Free Lands of Angola was centrally controlled and totalitarian\, the 
 SPLM/A’s New Sudan was decentralised and minimalist\, built from the bot
 tom up. This is the first volume to compare the policies and perspectives 
 of UNITA and the SPLM/A\, offering a new understanding of territory-govern
 ing insurgencies. Ultimately\, both rebel states were exercises in surviva
 l\, resilience and adaptation.\n\nPaula Cristina Roque is an author\, rese
 archer\, and security sector analyst with extensive expertise in human rig
 hts\, security\, and surveillance in Africa. She is the Executive Director
  of Intelwatch since 2024\, an organisation that promotes democratic overs
 ight of intelligence and surveillance\, monitor and report on surveillance
  activities\, raise awareness and provide education about the dangers of u
 ndemocratic intelligence and surveillance activities\, and advocate for ef
 fective oversight of surveillance laws\, policies\, and practices. She has
  served as an advisor for the Crisis Management Initiative as well as a Se
 nior Analyst for Southern Africa with the International Crisis Group. Prev
 iously\, she worked with the South Sudan-Centre for Strategic and Policy S
 tudies\, the Institute for Security Studies\, the South African Institute 
 for International Affairs\, and as a journalist in West Africa and the UK.
  Paula holds a Dphil in Development Studies from the University of Oxford\
 , a MSc in Human Rights from the London School of Economics\, and a BA in 
 Social Anthropology from the Instituto Superior de Ciencias do Trabalho e 
 da Empresa.\nSpeakers:\nPaula Cristina Roque\, Alpa Shah (Oxford)
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/1b15c4e1-6b97-4fed-b8ef-9197ecf94236/
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DESCRIPTION:Talk:South Asia-Africa Seminar Series: Insurgency\, Conflict a
 nd Governance                              - Paula Cristina Roque\, Alpa S
 hah (Oxford)
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SUMMARY:Early Sikh Engagements with Islam and Classical Sufi Thinkers - Sa
 tnam Singh
DTSTART;VALUE=DATE-TIME:20260209T160000Z
DTEND;VALUE=DATE-TIME:20260209T173000Z
UID:https://talks.ox.ac.uk/talks/id/8dc59f0a-87a2-4efc-837f-b5378b285e77/
DESCRIPTION:Scholarship on Sikh–Muslim relations in eighteenth-century M
 ughal India has often centered on narratives of military conflict and poli
 tical rivalry. This presentation suggests an alternative intellectual acco
 unt by examining the ways in which Sikh scholars engaged Islamic and class
 ical Sufi philosophy as objects of study\, translation\, circulation\, and
  interpretation. Through these scholarly engagements\, the Sikh tradition 
 emerged as an active participant in a wider Persianate cosmopolis of mysti
 cal and ethical ideas.\n\nThe Sikh community appears to have been the firs
 t in history to translate Rumi’s Masnavi-e Manavi (the spiritual couplet
 s) and Imam Ghazali’s Kimiya-yi Sa'adat (the alchemy of happiness) into 
 a ‘non-Muslim’ vernacular. Sikh scholarly engagements with Islamic and
  Sufi ideas unfolded over several centuries and took multiple forms. These
  include critical theological commentary within the Guru Granth Sahib (the
  central Sikh scripture)\, poetical ‘dialogue’ between leading intelle
 ctuals from each tradition\, and arduous translations of ancient classics 
 such as Rumi’s Masnavi-e Manavi and Imam Ghazali’s Kimiya-yi Sa'adat. 
 \n\nAlongside elite textual production\, popular retellings of the lives a
 nd teachings of prophets and Sufi mystics circulated widely through manusc
 ript transmission and oral performance. Indeed\, it can be argued that eng
 agements with Sufi-\, Quranic\, and Biblical figures such as Maulana Rumi\
 , Imam Al-Ghazali\, Hafez Shirazi\, Hallaj-al Mansour\, Imam Ali\, Rabia a
 l-Basri\, Junayd al-Baghdadi\, Abdullah Ansari\, Hassan al-Basri\, Ibrahim
  Adham al-Balkhi\, as well as Mithra\, Adam\, Moses\, and Jesus appear to 
 have been central to certain branches of the early Sikh intellectual tradi
 tion. Scholars such as Nand Lal Goya\, Adhan Shah\, Seva Ram\, Garhu\, and
  others appear at the center of this trajectory and redefine how we unders
 tand early Sikh intellectual history and its place in the Persianate world
 . \n\nBiography\nSatnam Singh is an intellectual historian and the author 
 of The Road to Empire: The Political Education of Khalsa Sikhs in the Late
  1600s (University of California Press\, 2024). Satnam’s research explor
 es early modern intellectual history and the construction of knowledge and
  authority within Sikh ranks. The research presented in this presentation 
 forms part of his forthcoming monograph on precolonial Sikh intellectual t
 raditions\, scheduled for publication in 2028. More information on his pub
 lications can be found on www.satnam-singh.com \n\nSpeakers:\nSatnam Singh
LOCATION:St Antony's College (Pavilion Room & Teams )\, 62 Woodstock Road 
 OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/8dc59f0a-87a2-4efc-837f-b5378b285e77/
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DESCRIPTION:Talk:Early Sikh Engagements with Islam and Classical Sufi Thin
 kers - Satnam Singh
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SUMMARY:South Asia-Africa Seminar Series: Sovereignty by Exception: Global
  China\, Law\, and Infrastructure across Africa and South Asia - Thiruni K
 elagama (Wolfson College\, Oxford)\, Miriam Driessen (University of Oxford
 )
DTSTART;VALUE=DATE-TIME:20260210T140000Z
DTEND;VALUE=DATE-TIME:20260210T153000Z
UID:https://talks.ox.ac.uk/talks/id/9cf09537-1565-436d-bdef-9ada910f3f2c/
DESCRIPTION:This joint presentation examines how sovereignty is being reco
 nfigured through encounters with Global China across Africa and South Asia
 . Moving beyond narratives of sovereign erosion or capture\, we approach s
 overeignty as a set of practices that are actively produced\, negotiated\,
  and contested through legal\, infrastructural\, and institutional forms. 
 Drawing on ethnographic research on Chinese litigation in Ethiopian courts
  and on the governance of the Belt and Road Initiative funded Colombo Port
  City project in Sri Lanka\, we explore how sovereign authority is increas
 ingly exercised through exception rather than rule. \n \nIn Ethiopia\, cou
 rts have become critical arenas where immunity is debated among those who 
 fight\, exact\, grant\, or weigh it\, and where sovereignty is enacted thr
 ough everyday legal practice .  In Sri Lanka\, sovereign exception is deli
 berately engineered through infrastructure-led development\, as elite comm
 issions design special zones that reconfigure territorial authority\, lega
 lity\, and economic governance.\n \nTaken together\, these cases describe 
 how postcolonial states strategically invite and manage sovereign compromi
 se in pursuit of development and how authority is fragmented across state 
 institutions. Most importantly it reveals how Global China serves less as 
 an exceptional actor than as a catalyst that reveals and accelerates exist
 ing transformations. By placing law and infrastructure in dialogue\, the t
 alk highlights the multiple sites through which sovereignty is performed t
 oday and raises broader questions about accountability and governance unde
 r conditions of exception.\n \nThiruni Kelegama (Oxford School of Global a
 nd Area Studies\, University of Oxford\, UK) examines how development proj
 ects reshape power\, space\, and identity in Sri Lanka. Her forthcoming bo
 ok\, Central Margins: Sri Lanka's Violent Frontier (Cambridge University P
 ress 2026)\, analyses how postcolonial states pair narratives of benevolen
 t development with territorial control.\n\nMiriam Driessen is an anthropol
 ogist and departmental lecturer in the School of Anthropology and Museum E
 thnography\, University of Oxford. She is the author of Tales of Hope\, Ta
 stes of Bitterness: Chinese Road Builders in Ethiopia and the forthcoming 
 book Immunity on Trial: Ethiopian Courts\, Chinese Corporations\, and Cont
 estations over Sovereignty.\n\n\nSpeakers:\nThiruni Kelagama (Wolfson Coll
 ege\, Oxford)\, Miriam Driessen (University of Oxford)
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/9cf09537-1565-436d-bdef-9ada910f3f2c/
BEGIN:VALARM
ACTION:display
DESCRIPTION:Talk:South Asia-Africa Seminar Series: Sovereignty by Exceptio
 n: Global China\, Law\, and Infrastructure across Africa and South Asia - 
 Thiruni Kelagama (Wolfson College\, Oxford)\, Miriam Driessen (University 
 of Oxford)
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SUMMARY:Right-wing decoloniality and civilizational discourses - Ali Usman
  Qasmi (LUMS)
DTSTART;VALUE=DATE-TIME:20260216T160000Z
DTEND;VALUE=DATE-TIME:20260216T173000Z
UID:https://talks.ox.ac.uk/talks/id/ffbc26e9-9610-4409-be3b-5083f3ce5243/
DESCRIPTION:Speaking about the Scandinavian model of the social welfare sy
 stem\, former Prime Minister of Pakistan Imran Khan described it as inspir
 ed by and named after the ‘Umar Laws\,’ due to its borrowing from the 
 welfare state model established by the second caliph of Sunni Islam\, Umar
  b. al-Khattab. The Indian Prime Minister\, Narendra Modi\, in his inaugur
 al speech in parliament in 2014\, described his ascendancy to power as mar
 king an end to one thousand years of slavery - an explicit reference to th
 e so-called ‘Muslim period’ in Indian history as a humiliating subjuga
 tion of Hindus. The US President\, Donald Trump\, projects himself as a po
 werful force against the ‘Establishment’ and an upholder of traditiona
 l American values. The Italian Prime Minister\, Giorgia Meloni\, similarly
  vows to uphold traditional Italian values while assailing the atomization
  of society into dissoluble individual units.\n\nWhat is common between th
 ese and many other instances of political rhetoric across the globe is the
  peculiarity of the moment\, reminiscent of the interwar period\, when com
 peting groups - reeling under inflationary pressures and a psychology of d
 efeat - aspired to a utopian future based on an idyllic vision of the past
 \, but ended up creating a dystopian present. It is this yearning for auth
 enticity that provides the moral language of political content in both mom
 ents - too distant and yet too close. Beyond the globality of the shared m
 oment\, what is also common is the political and moral language of decolon
 iality\, appropriated by the right wing: enabling Trump to champion a crus
 ade against crony capitalism\; allowing Modi and his supporters to advocat
 e for a Hindu rashtra as a decolonial project\; painting Imran Khan as a d
 ecolonial thinker for locating a welfare state model in Islamic history as
  an alternative superior to Scandinavia\; and positioning the Italian Prim
 e Minister as a critic of atomized consumerist subjectivity reduced to abs
 traction. What is also common among these and similar political rhetorics 
 emerging from countries like Turkey and Russia - not to mention across the
  European Union - is the claim to national identity grounded in civilizati
 onal terms. Whereas national claims to sovereignty were previously made th
 rough the framework of the nation-state\, in the new political rhetoric\, 
 it is the master signifier of civilization that encapsulates the nation\, 
 to be protected from external and\, more importantly\, internal threats.\n
 \nWith a focus on South Asia\, I explore in my talk the parallel trajector
 ies of multiple civilizational discourses: the Nehruvian vision of India a
 s a flowing stream enriched by diverse currents\; the racial exclusivity o
 f Savarkar’s core Hindutva identity\, centered on the sacralized geograp
 hical entity of Bharat\; and the Muslim nostalgia for empire as a civiliza
 tion\, which served as a mode of belonging and a claim to equality during 
 colonial subjugation. My talk provides an analytical and historical overvi
 ew of these various trends within civilizational discourse\, with a focus 
 on contemporary debates that explore the link between the right-wing weapo
 nization of decoloniality and the rise of populist politics globally.\n\nB
 iography\nBorn and raised in Lahore\, Ali Usman Qasmi is a historian of mo
 dern South Asia and Islamic reform movements. He has published extensively
  in his area of expertise\, including three monographs and three edited vo
 lumes. His most recent monograph is Qaum\, Mulk\, Sultanat: Citizenship an
 d National Belonging in Pakistan (Stanford University Press\, 2023)\, whic
 h won the American Institute of Pakistan Studies (AIPS) Book Prize for 202
 4. Since 2012\, Qasmi has taught history at LUMS’ School of Humanities a
 nd Social Sciences. Currently\, Qasmi also serves as the Director of the G
 urmani Center for Languages and Literature.\n\nSpeakers:\nAli Usman Qasmi 
 (LUMS)
LOCATION:Online - Teams 
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/ffbc26e9-9610-4409-be3b-5083f3ce5243/
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ACTION:display
DESCRIPTION:Talk:Right-wing decoloniality and civilizational discourses - 
 Ali Usman Qasmi (LUMS)
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BEGIN:VEVENT
SUMMARY:South Asia-Africa Seminar Series: Gen Z revolutions               
                                                         - David Gellner (U
 niversity of Oxford)\, Velomahanina Razakamaharavo (University of Reading)
 \, Krishna Adhikari (University of Oxford)
DTSTART;VALUE=DATE-TIME:20260217T140000Z
DTEND;VALUE=DATE-TIME:20260217T153000Z
UID:https://talks.ox.ac.uk/talks/id/aa702513-98af-418c-9572-c09158eb475d/
DESCRIPTION:Hybrid Sovereignties and Generational Rupture: Reconfiguring G
 overnance in Post-Crisis Madagascar\nVelomahanina Tahinjanahary Razakamaha
 ravo\n\nMadagascar’s 2025 conflict and political crises represent the ap
 ex of a long-entrenched hybrid political order in which formal institution
 s\, military actors\, oligarchic networks\, religious intermediaries\, and
  digitally mobilized youth compete for authority and legitimacy. The Gen Z
 -led uprising exposed deep generational cleavages and the fragmentation of
  sovereignty\, while the military’s renewed political role features the 
 persistence of praetorian dynamics. Rebuilding civilian authority will req
 uire embracing managed hybridity through inclusive political compacts and 
 targeted structural reforms aimed at curbing state capture\, strengthening
  civil-military relations\, and addressing the vulnerabilities introduced 
 by digital mobilization.\n\nDr Velomahanina Tahinjanahary Razakamaharavo i
 s a Research Fellow at the University of Reading. Her work focuses on peac
 ebuilding\, conflict recurrence\, governance of emerging technologies\, an
 d resilience to climate-related risks. She holds a PhD in International Co
 nflict Analysis from the University of Kent and has held research\, policy
  and teaching positions across Europe\, including at the Technical Univers
 ity of Munich\, the European University Institute\, Geneva Graduate Instit
 ute\, Uppsala University\, Umeå University and UCLouvain. She led the ESR
 C-funded HYBRICON project on conflict and hybrid governance and is the Aut
 hor of the Monograph "Peacebuilding in Madagascar. A Multi-levelled Peace"
 .\n\n\nNepal’s Gen-Z ‘Revolution’: Was it a Revolution and What is L
 ikely to Happen in the Elections in March?\nDavid Gellner and Krishna Adhi
 kari\n\nBoth participants and observers are even now puzzling over what ha
 ppened in Nepal on September 8 and 9th 2025. Plenty of conspiracy theories
 \, simplistic explanations\, and instant analyses are on offer: Was it a m
 onarchist plot? Could it have been organized by a distant or neighbouring 
 foreign power? Was it just a nihilistic expression of fury from a social-m
 edia-saturated youth angry at the banning of Facebook and WhatsApp and fur
 ious at the images they had seen of Nepokids (the children of politicians 
 and the business elite) cavorting in ski resorts while they battled with u
 nemployment? What was the role of the Army\, of India\, and of the monarch
 ists? How was it possible for life to go back to ‘normal’ so quickly?\
 nMuch of the arson and violence on the second day was planned\, though whe
 ther anyone will ever be held to account is very much an open question. Wh
 ether the new political forces claiming to represent the aspirations of Ge
 n-Z will be able to defeat the established parties in the elections is ver
 y much an open question. If they do so\, whether and how they will be able
  to renew the country is also an open question. Whether the programme of t
 he new forces will involve undoing the achievements of the 2015 Constituti
 on (secularism\, republicanism\, federalism\, quota systems for minorities
 ) also remains to be seen and\, either way\, their position  is likely to 
 be highly contentious. \nBy comparing Nepal to Madagascar\, it is hoped th
 at some larger issues of youth\, development\, migration\, and networked g
 lobalization can be addressed. \n\nDavid Gellner FBA is Emeritus Professor
  of Social Anthropology and Emeritus Fellow of All Souls\, University of O
 xford. He has been doing research on Nepal since 1980. His most recent pub
 lications with Krishna Adhikari are the co-edited Nepal’s Dalits in Tran
 sition (Vajra\, 2024) and an analysis of the September ‘revolution’ pu
 blished six weeks after the events: https://www.theindiaforum.in/politics/
 gen-z-and-nepals-ongoing-struggle-change. \n\nKrishna Adhikari is an Affil
 iate of the School of Anthropology and Museum Ethnography\, University of 
 Oxford. He was in Nepal during the events of September. He has a Master’
 s in Social Work from Goteborg\, Sweden\, and a PhD on the dynamics of soc
 ial capital in CBOs in Nepal from the University of Reading (2007). \n\nSp
 eakers:\nDavid Gellner (University of Oxford)\, Velomahanina Razakamaharav
 o (University of Reading)\, Krishna Adhikari (University of Oxford)
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/aa702513-98af-418c-9572-c09158eb475d/
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ACTION:display
DESCRIPTION:Talk:South Asia-Africa Seminar Series: Gen Z revolutions      
                                                                  - David G
 ellner (University of Oxford)\, Velomahanina Razakamaharavo (University of
  Reading)\, Krishna Adhikari (University of Oxford)
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SUMMARY:Scholarly mobility and Sufi authority: Imdadullah's intellectual w
 orld between South Asia and the Hijaz  - Dr Moin Ahmad Nizami (Oxford Cent
 re for Islamic Studies)
DTSTART;VALUE=DATE-TIME:20260223T140000Z
DTEND;VALUE=DATE-TIME:20260223T160000Z
UID:https://talks.ox.ac.uk/talks/id/1ab62c20-8206-4776-b61b-93a8f4da868f/
DESCRIPTION:\nSpeakers:\nDr Moin Ahmad Nizami (Oxford Centre for Islamic S
 tudies)
LOCATION:St Antony's College (Pavilion Room & Teams)\, 62 Woodstock Road O
 X2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/1ab62c20-8206-4776-b61b-93a8f4da868f/
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ACTION:display
DESCRIPTION:Talk:Scholarly mobility and Sufi authority: Imdadullah's intel
 lectual world between South Asia and the Hijaz  - Dr Moin Ahmad Nizami (Ox
 ford Centre for Islamic Studies)
TRIGGER:-PT1H
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BEGIN:VEVENT
SUMMARY:South Asia-Africa Seminar Series: The Politics of Digital Interven
 tions                                    - Tom Neumark (University of Oslo
 )\, Nafis Aziz (University of Amsterdam)
DTSTART;VALUE=DATE-TIME:20260224T140000Z
DTEND;VALUE=DATE-TIME:20260224T153000Z
UID:https://talks.ox.ac.uk/talks/id/4b9f27b8-5c3d-4318-b5d1-5e0f8870b47f/
DESCRIPTION:Digitization in ‘New India’: A Material and Moral Technolo
 gy\nDr Nafis Aziz Hasan (University of Amsterdam)\n\nAs a material\, ideol
 ogical\, aesthetic and moral force\, digitization of public administration
  in India\, has\, over the past four decades\, intervened in the social\, 
 political and technological life of the state\, broadly conceived. In this
  talk\, drawing on an ethnography of public bureaucracy as it encounters t
 he multiple infrastructures of mobile apps\, dashboards and databases as t
 he interfaces through which forms of algorithmic software and now AI meet 
 prior writing and documentary technologies\, I describe some key effects o
 f the charisma of new technology on a diverse constituency of actors and i
 nstitutions – local bureaucrats and their offices\, senior bureaucrats a
 nd new forms of expertise and national pride and the everyday hopes and de
 spairs of people interacting with a digitizing state. Undergirding these d
 escriptions are anthropological concerns about the shaping and re-shaping 
 of collective and individual identities in ‘New India’.\n \nDr. Nafis 
 Aziz Hasan is an assistant professor in the department of Anthropology at 
 the University of Amsterdam (UvA) specializing in the human and organizati
 onal effects of digitization in the Global South. Prior to joining the UvA
 \, he was a postdoctoral research fellow at the Center for the Advanced St
 udy of India at the University of Pennsylvania. His articles have appeared
  in American Ethnologist\, Science Technology and Human Values and South A
 sia: Journal of South Asian Studies\, among other venues. Along with Ashis
 h Rajadhyaksha and Nishant Shah\, he is also the author of the open access
  book Overload\, Creep\, Excess: An Internet from India.\n\nDwelling in Am
 biguity: Tanzanian-led AI Innovation and the Technological Otherwise\nTom 
 Neumark (University of Oslo) \n\nThis talk draws on my ethnographic resear
 ch among Tanzanian computer and data scientists working on healthcare and 
 medical technologies. I begin by posing a simple question: should Tanzania
 n-led digital technological innovation fill us with despair or inspire us?
  Debates that hinge on the idea of a technological otherwise often polaris
 e. Critics see sameness in a derivative Silicon Valley solutionism\, techn
 o-fixing\, and neoliberal capture. In contrast\, others emphasise differen
 ce\, pointing to local\, situated knowledge\, forms of care\, or technolog
 ical self-determination. I argue that both perspectives are as problematic
  as they are illuminating\, and we must focus more consistently on ambigui
 ty. My argument is not simply descriptive – that ambiguity exists in pra
 ctice – but normative and methodological: we should retain and centre it
  in our explanations and political response. I show how centring ambiguity
  potentially offers new opportunities for learning with not only our inter
 locutors but also other disciplines. \n\nTom Neumark is a social anthropol
 ogist whose research focuses on interventions to alleviate poverty and ill
  health in East Africa. He is the author of Caring Cash: Free Money and th
 e Ethics of Solidarity in Kenya\, published by Pluto Press\, and holds a P
 hD in Social Anthropology from the University of Cambridge. \nSpeakers:\nT
 om Neumark (University of Oslo)\, Nafis Aziz (University of Amsterdam)
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/4b9f27b8-5c3d-4318-b5d1-5e0f8870b47f/
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DESCRIPTION:Talk:South Asia-Africa Seminar Series: The Politics of Digital
  Interventions                                    - Tom Neumark (Universit
 y of Oslo)\, Nafis Aziz (University of Amsterdam)
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BEGIN:VEVENT
SUMMARY:Book Talk: Order without Hegemony  - Manjeet S. Pardesi (Victoria 
 University of Wellington)\, Rosemary Foot (St Antony's College)\, Faisal D
 evji
DTSTART;VALUE=DATE-TIME:20260226T140000Z
DTEND;VALUE=DATE-TIME:20260226T153000Z
UID:https://talks.ox.ac.uk/talks/id/b694d03f-9ec5-4255-8eb6-4015d1f444df/
DESCRIPTION:What comes after American hegemony? In this book\, Acharya and
  Pardesi compare the interplay of power and ideas in the ancient Mediterra
 nean and Indian Ocean to explain why the two regions took divergent paths 
 to peace and stability. They also discuss its lessons for international or
 der today. While the ancient Mediterranean order was shaped by the hegemon
 y of Rome\, the Indian Ocean developed an open and inclusive international
  order without the dominance of any single power. Moreover\, the Indian Oc
 ean provides a more robust example of the peaceful spread of ideas and cul
 ture than the ancient Mediterranean where Hellenization or the spread of G
 reek ideas was often accompanied by violence and imperialism. Applying the
  divergent experiences of the two regions\, the book argues that the histo
 ry the Indian Ocean before European colonization offers a more useful fram
 ework for reshaping world order as the US- and Western- dominated Liberal 
 International Order comes to an end. The Indian Ocean framework points to 
 an alternative model of order building\, a multiplex rather than a multipo
 lar approach\, that could sustain efforts to build peace and stability in 
 the emerging Indo-Pacific region.\nBook: Amitav Acharya and Manjeet S. Par
 desi\, Divergent Worlds: What the Ancient Mediterranean and Indian Ocean C
 an Tell Us About the Future of International Order https://yalebooks.yale.
 edu/book/9780300214987/divergent-worlds/\n\n\nManjeet S. Pardesi is Associ
 ate Professor of International Relations in the Political Science and Inte
 rnational Relations Programme and Asia Research Fellow at the Centre for S
 trategic Studies\, Te Herenga Waka—Victoria University of Wellington. Hi
 s research focuses on global orders and global history\, great power polit
 ics\, Asian security\, and the Sino-Indian rivalry.\nHis most recent book\
 , Divergent Worlds: What the Ancient Mediterranean and Indian Ocean Can Te
 ll Us About the Future of International Order (co-authored with Amitav Ach
 arya)\, was published by Yale University Press in 2025 and received the 20
 26 T. V. Paul Book Prize from the International Studies Association. A Chi
 nese-language edition is expected in 2026. He is also co-author of The Sin
 o-Indian Rivalry: Implications for Global Order (with Sumit Ganguly and Wi
 lliam R. Thompson\, Cambridge University Press\, 2023).\nHis work has appe
 ared in journals such as European Journal of International Relations\, Sec
 urity Studies\, Survival\, and Global Studies Quarterly\, as well as in ed
 ited volumes. \nHe received his PhD in Political Science from Indiana Univ
 ersity\, Bloomington. He holds an MSc in Strategic Studies from the Instit
 ute of Defence and Strategic Studies (now the S. Rajaratnam School of Inte
 rnational Studies)\, Nanyang Technological University\, Singapore\, and a 
 BEng in Electrical and Electronic Engineering from Nanyang Technological U
 niversity.\n\nSpeakers:\nManjeet S. Pardesi (Victoria University of Wellin
 gton)\, Rosemary Foot (St Antony's College)\, Faisal Devji
LOCATION:St Antony's College (Dahrendorf Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/b694d03f-9ec5-4255-8eb6-4015d1f444df/
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DESCRIPTION:Talk:Book Talk: Order without Hegemony  - Manjeet S. Pardesi (
 Victoria University of Wellington)\, Rosemary Foot (St Antony's College)\,
  Faisal Devji
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SUMMARY:Family\, Historical Memory and Cultural Capital in Late Colonial I
 ndia - Polly O'Hanlon (University of Oxford)
DTSTART;VALUE=DATE-TIME:20260302T160000Z
DTEND;VALUE=DATE-TIME:20260302T173000Z
UID:https://talks.ox.ac.uk/talks/id/b7d19072-c796-4c13-b97f-b9a20ff26eb7/
DESCRIPTION:This paper explores the reconstitution of Brahmans as caste su
 bjects in the late colonial period\, with a particular focus on Maharashtr
 a. As is well known\, Brahman scribal elites achieved remarkable success w
 ithin the successor states of the eighteenth century. In many parts of Ind
 ia\, this professional heritage helped consolidate their dominance as Angl
 ophone professionals in colonial service\, as writers and publicists in th
 e sphere of vernacular print\, and as leading interlocutors in the meaning
 s of colonial modernity for Indian politics and society. Non-Brahman chall
 enges from south and western India\, as well as the rise of Gandhian polit
 ics prompted Brahman communities to look for new forms of social and polit
 ical leadership\, from Hindu nationalist politics to investments in new ge
 nres of vernacular literature and poetry. For Brahman communities in weste
 rn India\, the writing and publication of family histories also provided a
  means to project their accomplishments in service of the nation. These fa
 mily histories or kulavrttanta emerged out of precolonial genres of histor
 ical writing and caste categorisation\, reworked with family trees and pho
 tographs for the age of vernacular print. Kulavrttantas presented these tr
 ansformations as successful passages from tradition to modernity. In doing
  so\, they also contributed to what has been described as the “culturali
 zation” of caste\, its transmutation from structured social hierarchy to
  an aspect of family “culture” and private life.\n\nBio: Rosalind O’
 Hanlon is Professor Emeritus of Indian History and Culture in the Faculty 
 of Asian and Middle East Studies in Oxford\, and a fellow of Clare College
 \, Cambridge. She has written extensively on caste and gender in India fro
 m the early modern to the late colonial period. Her most recent publicatio
 n is Lineages of Brahman Power: Caste\, Family and the State in Western In
 dia\, 1600-1900 (SUNY and Permanent Black\, 2025).\n\nSpeakers:\nPolly O'H
 anlon (University of Oxford)
LOCATION:St Antony's College (Pavilion Room & Teams )\, 62 Woodstock Road 
 OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/b7d19072-c796-4c13-b97f-b9a20ff26eb7/
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DESCRIPTION:Talk:Family\, Historical Memory and Cultural Capital in Late C
 olonial India - Polly O'Hanlon (University of Oxford)
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SUMMARY:CANCELLED - South Asia-Africa Seminar Series: Southern Urbanisms\,
  Migration and Belonging            - Elisa Tamburo (Harvard University & 
 University of Oxford)\, Bani Gill (University of Tübingen)
DTSTART;VALUE=DATE-TIME:20260303T140000Z
DTEND;VALUE=DATE-TIME:20260303T153000Z
UID:https://talks.ox.ac.uk/talks/id/1d3a45c6-b919-43bd-9b30-81643864d8ec/
DESCRIPTION:Contested Sovereignty: Chinese-led urban development\, city-ma
 king\, and urban futures in Nairobi\, Kenya\nElisa Tamburo (Harvard Univer
 sity & Oxford) \n\nThe paper examines city-making and its stakeholders to 
 show how sovereignty is negotiated beyond the polity of the nation-state. 
 Since the early 2000s\, the rise of Chinese private construction firms in 
 Nairobi\, Kenya\, has transformed how the city is planned\, built\, and in
 habited. Chinese-led urban development not only fragments the Kenyan urban
  middle class but also reveals divergent and sometimes conflicting interes
 ts among Chinese actors themselves. Drawing on eight months of ethnographi
 c fieldwork in Nairobi\, I analyse the effects of private Chinese financia
 l engagement in Kenya and probe which contested visions of the city may em
 erge\, tracing how these are entangled with notions of citizenship\, gover
 nance\, and sovereignty in Nairobi. I argue for the need to distinguish ca
 refully among different stakeholders – builders\, residents\, and munici
 pal authorities – and propose that we venture beyond a nation-centered a
 nalysis of sovereignty. Focusing on the scale of the city offers new vista
 s on the forces that shape visions of the future\, which often diverge fro
 m those that urban dwellers imagine and aspire to.\n\nElisa Tamburo is a s
 ocial anthropologist and Skłodowska Curie Global Postdoctoral Fellow join
 tly in the Department of Anthropology at Harvard and the School of Geograp
 hy and the Environment at Oxford. Her second main research project Negotia
 ting the City\, focuses on urban planning and dwelling amidst China-built 
 urban infrastructure in Nairobi\, Kenya. Her work appeared in internationa
 l peer-reviewed journals such as the JRAI\, Focaal\, and the Journal of Cu
 rrent Chinese Affairs. Elisa is currently revising her first book manuscri
 pt\, Exiled in the City\, for Cornell University Press.\n\nBusiness as (un
 )usual: Migration and Urban Life in Afro-Asian Delhi\nBani Gill (Universit
 y of Tubingen) \n\nContemporary Africa–India circulations have brought a
  growing number of African migrants to India for trade\, education\, asylu
 m\, medical travel. Drawing on long-term ethnographic research with West A
 frican migrants in Delhi who describe “doing business” as central to t
 heir mobility regardless of visa category\, this talk explores how “doin
 g business\,” exceeds economic exchange\; it is not only a livelihood st
 rategy\, but also a set of spatial practices\, a social identity\, and a n
 egotiation of risk. The talk shows how “doing business” gives rise to 
 “new” urban constellations\, such as African hair salons and grocery s
 tores\, that are  located largely in mixed-demographic\, unplanned settlem
 ents\, and argues that such sites are analytically significant for underst
 anding contemporary processes of urbanism in Delhi. For migrants with prec
 arious legal status\, “doing business” involves navigating India’s l
 egal regime\, where discretionary state authority and bureaucratic logics 
 foreclose and open opportunities for entrepreneurial aspiration. Migrants 
 cultivate shared vocabularies and practices of licitness—socially permis
 sible yet legally ambivalent forms of work—through which they negotiate 
 regulatory grey zones. Yet the fluidity of licitness generates both possib
 ility and anxiety\, offering opportunity yet also exposing migrants to unc
 ertainty. By tracing how opportunity and friction converge in this daily l
 abor\, the talk traces how “doing business” becomes a relational and a
 ffective site through which contemporary Afro-Asian encounters are produce
 d\, contested\, and transformed. \n \nDr Bani Gill is a Junior Professor a
 t the Institute for Sociology\, University of Tübingen and a Marie Curie 
 Research Fellow at the Max Planck Institute for Social Anthropology\, Hall
 e. She is a qualitative sociologist grounded in ethnographic sensibilities
  and a regional focus on South Asia and contemporary Africa- India encount
 ers. Her research interests include urbanisms\, migration\, race and racia
 lization\, gender\, and the sociology of law\, bureaucracy\, and the state
 . Her current project explores practices of deportation and policing in ur
 ban India.\n\n\nSpeakers:\nElisa Tamburo (Harvard University & University 
 of Oxford)\, Bani Gill (University of Tübingen)
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/1d3a45c6-b919-43bd-9b30-81643864d8ec/
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DESCRIPTION:Talk:CANCELLED - South Asia-Africa Seminar Series: Southern Ur
 banisms\, Migration and Belonging            - Elisa Tamburo (Harvard Univ
 ersity & University of Oxford)\, Bani Gill (University of Tübingen)
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SUMMARY:Prostitution and the Politics of Presence in Colonial India - Zoya
  Sameen (Aga Khan University)
DTSTART;VALUE=DATE-TIME:20260309T160000Z
DTEND;VALUE=DATE-TIME:20260309T173000Z
UID:https://talks.ox.ac.uk/talks/id/067ff3ad-4b37-463a-ab53-fcc6bd447be7/
DESCRIPTION:This talk argues that prostitution in colonial India was gover
 ned not through a stable definition of sexual commerce but through fluctua
 ting demands about women’s presence and knowability. Taking as its analy
 tic point of departure a reformist anxiety about “disguised prostitutes
 ” in 1961\, it reads this concern retrospectively to illuminate a longer
  colonial genealogy in which governance depended on rendering prostitution
  legible while never fully securing it. Through close readings of three ar
 chival encounters—Ameer Baksh in 1875\, Munni in 1893\, and Moti Jan in 
 1926—the talk shows how women actively shaped the terms under which they
  could be seen and governed. By claiming exemption or respectability\, ref
 using bodily discipline\, or calibrating narratives of intimacy and reside
 nce\, women worked upon the classificatory logics of law and policing\, pr
 oducing an archive marked by faintness\, excess\, and distortion. Methodol
 ogically\, the article holds recuperative and nonrecuperative approaches i
 n tension to treat these uneven traces not as archival failures but as his
 torically meaningful effects of struggle over visibility and presence.\n\n
 Bio\nZoya Sameen is an Assistant Professor of History at Aga Khan Universi
 ty whose work focuses on gender\, law\, and empire in nineteenth- and twen
 tieth-century South Asia\; her current book project examines women subject
 ed to colonial prostitution laws to explore the uncertainties of empire. S
 he is committed to developing students’ historical and critical thinking
 \, serves on the organizing committee of the Pakistan History Workshop\, a
 nd has contributed to Pakistan’s national history curriculum review. She
  previously taught at University of Chicago\, where she earned her PhD in 
 History.\n\n\nSpeakers:\nZoya Sameen (Aga Khan University)
LOCATION:Online - Teams 
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/067ff3ad-4b37-463a-ab53-fcc6bd447be7/
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DESCRIPTION:Talk:Prostitution and the Politics of Presence in Colonial Ind
 ia - Zoya Sameen (Aga Khan University)
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SUMMARY:South Asia-Africa Seminar Series: The Politics and Technologies of
  Measurement        - Dr Shankar Nair (Oxford)\, Dr Rachel King (UCL)
DTSTART;VALUE=DATE-TIME:20260310T140000Z
DTEND;VALUE=DATE-TIME:20260310T153000Z
UID:https://talks.ox.ac.uk/talks/id/e860e50a-471e-4f81-800a-9c14d599b7c2/
DESCRIPTION:The Production of Value: Metrology\, Land Revenue\, and the St
 ate in Colonial India\, 1820-1900\nShankar Nair (Oxford) \n\nThe mapping o
 f India has long been viewed as an instrument of colonial governmentality 
 and control. In this view\, scientific survey and map-making legitimised B
 ritish territorial possession and extraction\, presenting an image of impe
 rial rule at once enlightened and powerful. More recently\, historians of 
 science have called for a greater focus on local contributions to colonial
  cartography\, emphasising the labour and knowledge of the ‘go-between
 ’ in the circulation of scientific knowledge and the often-imperfect man
 ifestation of science-making on the ground. The focus in all these studies
  has been on grand surveys\, notably The Great Trigonometrical Survey of t
 he nineteenth century\, and on particular scientific innovations. \nThis p
 aper\, part of the AHRC-funded ‘Colonial Standards’ project at History
  of Science Museum (HSM) Oxford\, looks instead at the ideas and practices
  of land surveying in the nineteenth century that underpinned a vital func
 tion of the British colonial state: the land revenue system. The largest s
 ingle source of colonial revenue\, the land tax has long been a contentiou
 s issue in Indian economic and social history. Yet\, little is known of th
 e social\, material\, and political-economic considerations of this system
 \, the techniques used to determine value\, and the interaction of this ca
 dastral knowledge with local forms of power and ordering such as caste. Us
 ing the scientific instrument collections at HSM Oxford and archival mater
 ials\, the paper argues that an engagement with the material and social pr
 actice of land surveying provides fresh insight into the making of the col
 onial state and the lasting entanglement of land and power in India.\n\nMy
  research focuses on the social and economic history of science and techno
 logy and its relation to the history of empire in South Asia in the 19th a
 nd 20th century. I am particularly interested in agricultural and rural in
 dustrial production\, and the history of scientific and commercial standar
 disation in a transnational and comparative perspective. I am currently a 
 Linda Hall Library Fellow in the History of Science and Technology (2025-2
 6). I previously worked as a Lecturer in the History of Science and Techno
 logy at King’s College London (2024-25) and co-convened the Centre for t
 he History of Science\, Technology\, and Medicine (CHoSTM) during this per
 iod. \n\nThe Big Sequence: chronology and the pan-Africanisms of the twent
 ieth century\nRachel King (UCL) \n\nDuring the mid-twentieth century archa
 eology on the African continent was fixated on producing chronological seq
 uences of artefacts and dirt: elements that held the key to a comprehensiv
 e picture of the continent's deep past. This recognition catalysed an unpr
 ecedented project to collate a continent's worth of distinct sequences\, e
 xcavated under varying paradigms by different research teams in various la
 nguages\, with an ambition of presenting the first scientific pan-African 
 archaeology: an Atlas and accompanying Lexicon of African Prehistory. Whil
 e this archaeological project did not explicitly align itself with other c
 ontemporary pan-African politics\, it had to contend with these amidst the
  rapidly changing landscape of the independence period. In particular\, th
 e ultimate pariah status of the apartheid government - representing the co
 untry with one of the best-documented human fossil chronologies on the con
 tinent - forced conversations about the limits of scientific cooperation\,
  with fractures ultimately forming between African and Euro-American archa
 eologists. This seminar explores how aspirations of organising time withou
 t borders in Africa's deep past confronted other forms of solidarity and r
 esistance\, and led to a reckoning in archaeology's purpose on the contine
 nt. \n\nRachel King is an inter-disciplinary scholar specialising in the s
 tudy of the recent past in southern Africa. Her most recent publications i
 nclude her 2025 book The Neoliberalisation of Heritage in Africa (Cambridg
 e University Press)\, her 2024 co-edited textbook Methods and Methodologie
 s in Heritage Studies (UCL Press)\, and several forthcoming articles on th
 e impacts of South Africa's framework for protecting the past after 30 yea
 rs of democracy.\n\nSpeakers:\nDr Shankar Nair (Oxford)\, Dr Rachel King (
 UCL)
LOCATION:St Antony's College (Pavilion Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/e860e50a-471e-4f81-800a-9c14d599b7c2/
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ACTION:display
DESCRIPTION:Talk:South Asia-Africa Seminar Series: The Politics and Techno
 logies of Measurement        - Dr Shankar Nair (Oxford)\, Dr Rachel King (
 UCL)
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SUMMARY:DPhil Asia Day 
DTSTART;VALUE=DATE-TIME:20260507T090000
DTEND;VALUE=DATE-TIME:20260507T170000
UID:https://talks.ox.ac.uk/talks/id/6d56049c-3e27-421b-8015-6be060e4a8c6/
DESCRIPTION:
LOCATION:St Antony's College (Dahrendorf Room)\, 62 Woodstock Road OX2 6JF
TZID:Europe/London
URL:https://talks.ox.ac.uk/talks/id/6d56049c-3e27-421b-8015-6be060e4a8c6/
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DESCRIPTION:Talk:DPhil Asia Day 
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