On 28th November OxTalks will move to the new Halo platform and will become 'Oxford Events' (full details are available on the Staff Gateway).
There will be an OxTalks freeze beginning on Friday 14th November. This means you will need to publish any of your known events to OxTalks by then as there will be no facility to publish or edit events in that fortnight. During the freeze, all events will be migrated to the new Oxford Events site. It will still be possible to view events on OxTalks during this time.
If you have any questions, please contact halo@digital.ox.ac.uk
Much is known from ancient authors and archaeological remains about the life and rule of Herod the Great (73-4 BCE), who was appointed king of Judaea by the Romans in 40 BCE. In later Christian mythology, Herod was depicted as an archetypical tyrant who had ordered a massacre of infants in Bethlehem at the time of the birth of Jesus, but Jewish tradition was oblivious of the Christian myth and showed little interest in Herod until the nineteenth century, when he began to be seen by some as an example of a powerful Jew who had negotiated a line between subservience to the ruling power and service to his people.
These Jewish depictions of Herod have mutated over the past two centuries under the influence of Zionist ideologies and in light of the establishment of the State of Israel and archaeological finds, and the image of Herod has been employed for markedly different and novel rhetorical purposes over recent years both by Israelis themselves and by others in relation to the actions of the Israeli state.
