OxTalks will soon move to the new Halo platform and will become 'Oxford Events.' There will be a need for an OxTalks freeze. This was previously planned for Friday 14th November – a new date will be shared as soon as it is available (full details will be available on the Staff Gateway).
In the meantime, the OxTalks site will remain active and events will continue to be published.
If staff have any questions about the Oxford Events launch, please contact halo@digital.ox.ac.uk
Abstract: ‘In the introduction to Black Skin, White Masks Franz Fanon explains the purpose of his work: “I seriously hope to persuade my brother, whether black or white, to tear off with all his strength the shameful livery put together by centuries of incomprehension.” Scholars have examined the rich field of meaning around the word “livery” in early modern European culture, citing for instance Samson Agonistes (“Immediately was Samson as a public servant brought, in their state Livery clad”). In this presentation I’ll explore the extension of “livery” to African and Native American skin, for example when William Wood, writing in 1634, describes the Native peoples of New England’s Merrimack River Valley as “something more swarthy than Spaniards . . . Their swarthiness is the sun’s livery, for they are born fair.” I’ll show how early modern references to skin as “livery” align with Fanon’s analysis of the lived experience of skin color in the modern world.’
Craig Koslofsky is the author of Evening’s Empire: A New History of the Night in Early Modern Europe (CUP, 2011) and the co-editor, with Katherine Dauge-Roth, of Stigma: Marking Skin in the Early Modern World, forthcoming. Details at www.psupress.org/books/titles/978-0-271-09442-7.html .
Tea & coffee in T. S. Eliot Lecture Theatre foyer from 11.00. Open to all – undergraduates, graduates, faculty